Abstract
Jan Lechoń hid his face under the mask of Konrad, creating himself as the heir of the great romantics, the
fourth bard. In reflections on the mirror’s topics, along with Erynie poem, his Diary is the basic source
that allows to understand the various stages of Lechoń creativity, the periods of his creative collapse, and
the internal path in which the writer made regular vivisection. Bills of conscience, spiritual confrontations
with the glass of the mirror, in Diary was called by him as the „court of justice”. However, he was
not honest in his records, he made many silences. Portraits of total destruction were not an option in
the case of Lechoń, he wanted to keep the face that was needed — to the end. Throughout his life and
consistently, in the final moment, Lechoń remained a prisoner of form and mask. We will discuss this
topic in the article.