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dc.contributor.authorGensler, Marek
dc.date.accessioned2017-01-03T08:09:41Z
dc.date.available2017-01-03T08:09:41Z
dc.date.issued2015
dc.identifier.issn1689-4286
dc.identifier.urihttp://hdl.handle.net/11089/20274
dc.descriptionNumer został przygotowany przy wsparciu Ministerstwa Nauki i Szkolnictwa Wyższego (1222/P-DUN/2015).pl_PL
dc.description.abstractMost of sciences can be traced back to Aristotle. This is because in opposition to Plato he was able to find a way in which one could give a scientific form to reflection concerning contingent facts of every-day life. Knowledge of the contingent was made possible thanks to the Aristotelian concepts of category and state (habitus). It is the latter concept that was especially important for forming knowledge about change. Aristotle and his medieval followers apply it in analyses of various processes, from local motion to changes in temperaments, to formation of virtues.pl_PL
dc.description.sponsorshipMinistry of Science and Higher Education Republic of Poland (1222/P-DUN/2015)pl_PL
dc.language.isoenpl_PL
dc.publisherInstytut Filozofii Uniwersytetu Łódzkiegopl_PL
dc.relation.ispartofseriesInternetowy Magazyn Filozoficzny Hybris;31
dc.subjectAristotelianismpl_PL
dc.subjecthistory of sciencepl_PL
dc.subjectchangepl_PL
dc.subjectArystotelizmpl_PL
dc.subjecthistoria naukipl_PL
dc.subjectzmianapl_PL
dc.titleHabitus or the Possibility of Science of the Contingentpl_PL
dc.typeArticlepl_PL
dc.rights.holder© Internetowy Magazyn Filozoficzny HYBRIS 2015pl_PL
dc.page.number21-36pl_PL
dc.contributor.authorAffiliationUniversity of Łódźpl_PL


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