Internetowy Magazyn Filozoficzny Hybris 31 (4/2015)

Przeglądaj według

Najnowsze pozycje

  • Wirtualny habitus cyberkultury 

    Ilnicki, Rafał (Instytut Filozofii Uniwersytetu Łódzkiego, 2015)
    Cyberculture is not only a technologically disembodied information sphere but also a contemporary dominant form of culture. This thesis is presented by arguing that cyberculture forms virtual habitus that is highly ...

  • Habitus sztuki a autorzy 

    Daszkiewicz, Joanna; Doda-Wyszyńska, Agnieszka (Instytut Filozofii Uniwersytetu Łódzkiego, 2015)
    The French term art brut (English - outsider art), meaning "raw art" or "rough art", is a label created by French artist Jean Dubuffet to describe art created outside the boundaries of mainstream culture. In the centre ...

  • Koncepcja habitusu u Pierre'a Bourdieu 

    Matuchniak-Krasuska, Anna (Instytut Filozofii Uniwersytetu Łódzkiego, 2015)
    The article handles a sociological formulation of the term in the works of the eminent scholar. It also takes into account a wider, explicative context relevant to other terms (field, capital, agent, disposition, competence, ...

  • Epistemiczna funkcja habitualności: elementy fenomenologii poznania zawodnego 

    Płotka, Witold (Instytut Filozofii Uniwersytetu Łódzkiego, 2015)
    The article analyses the phenomenon of fallible knowledge as knowledge constituted in inadequate way of givenness. The key concept in this context is habituality, i.e., passive structure of consciousness that co-constitutes ...

  • Suma wszystkich instynktów. Hume, nawyk i naturalizacja religii 

    Sieczkowski, Tomasz ORCID (Instytut Filozofii Uniwersytetu Łódzkiego, 2015)
    The paper aims to analyze the concept of habit in Hume and its operations in two theoretical dimensions: theory of knowledge and theory of religion. Hume considers habit as an instinctual basis for all judgments ...

  • Habitus or the Possibility of Science of the Contingent 

    Gensler, Marek (Instytut Filozofii Uniwersytetu Łódzkiego, 2015)
    Most of sciences can be traced back to Aristotle. This is because in opposition to Plato he was able to find a way in which one could give a scientific form to reflection concerning contingent facts of every-day life. ...

  • Habitus w koncepcji Arystotelesa i jego średniowiecznych komentatorów 

    Płotka, Magdalena (Instytut Filozofii Uniwersytetu ŁódzkiegoOśrodek Badań Filozoficznych, 2015)
    The purpose of this article is to present a theory of habitus in the philosophy of Aristotle and his medieval commentators. The first part of the article – which is the introduction to the problems of habitus – displays ...

  • Wstęp 

    Ilnicki, Rafał; Załuski, Tomasz (Instytut Filozofii Uniwersytetu ŁódzkiegoOśrodek Badań Filozoficznych, 2015)