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dc.contributor.authorGórka, Elżbieta
dc.date.accessioned2023-10-27T18:20:09Z
dc.date.available2023-10-27T18:20:09Z
dc.date.issued2023-10-05
dc.identifier.issn1733-0319
dc.identifier.urihttp://hdl.handle.net/11089/48222
dc.description.abstractThe aim of this article is to analyse two examples of the motif of arboreal metamorphosis in the Neo-Latin bucolic, present in the poems by Jacopo Sannazaro (Salices) and Pierre-Daniel Huet (Vitis). In Salices, nymphs fleeing from the deities are transformed into willows, repeting the fate of Ovid’s Daphne, Syrinx and the Heliades. In Vitis the poet creates a story about a nymph, named Vitis, on the basis of the love story of the satyr Ampelos and Dionysus. For betraying Bacchus, she is turned into a vine and her lover Ulmus into an elm. Their fate is similar to Ovid’s Myrrha and Philemon and Baucis. In the history of Vitis, particularly in the description of the lovers’ metamorphosis, one can see borrowings from Sannazaro. Both bucolic poems are linked by the ambiguity of the ontological status of the newly created plants. They differ in their moral interpretation of metamorphosis. The turning of the nymphs into trees can be understood as some kind of punishment for the rape that had been committed on them. On the other hand, Vitis, who committed treachery, is in fact rewarded and by the will of Jupiter she remains united with her lover forever.en
dc.description.abstractL’obiettivo di questo articolo è analizzare due esempi del motivo della metamorfosi arborea nella bucolica neolatina, presente nelle opere di Jacopo Sannazaro (Salices) e Pierre-Daniel Huet (Vitis). In Salices, le ninfe che fuggono dalle divinità sono trasformate in salici, ripetendo il fato di Dafne, di Siringa e delle Eliadi. In Vitis il poeta crea la storia di una ninfa di nome Vite sulla base della storia d’amore del satiro Ampelo e di Dioniso. Per aver tradito Bacco la ninfa viene trasformata in una vite e il suo amante Olmo nella pianta omonima. Il loro destino è simile a quello di Mirra e di Filemone e Bauci in Ovidio. Nella storia di Vite, in particolare nella descrizione della metamorfosi degli amanti, si possono notare diversi prestiti verbali da Sannazaro. Entrambi i poemi bucolici sono collegati dall’ambiguità dello status ontologico delle piante create. Diversa invece è l’interpretazione morale della metamorfosi. La trasformazione delle ninfe in alberi può essere intesa come una sorta di punizione per lo stupro che era stato commesso su di loro, mentre Vite, che aveva commesso un tradimento, viene di fatto premiata e per volontà di Giove rimane unita per sempre al suo amante.it
dc.language.isoen
dc.publisherWydawnictwo Uniwersytetu Łódzkiegopl
dc.relation.ispartofseriesCollectanea Philologica;26pl
dc.rights.urihttps://creativecommons.org/licenses/by-nc-nd/4.0
dc.subjectNeo-Latin bucolicen
dc.subjectmetamorphosisen
dc.subjectJacopo Sannazaroen
dc.subjectSalicesen
dc.subjectPierre-Daniel Hueten
dc.subjectbucolica neolatinait
dc.subjectmetamorfosiit
dc.subjectJacopo Sannazaroit
dc.subjectSalicesit
dc.subjectPierre-Daniel Huetit
dc.subjectbukolika nowołacińskapl
dc.subjectmetamorfozapl
dc.subjectJacopo Sannazaropl
dc.subjectSalicespl
dc.subjectPierre-Daniel Huetpl
dc.titleThe Motif of Arboreal Metamorphosis in the Neo-Latin Pastoral. The Case Study of Jacopo Sannazaro’s Salices and Pierre-Daniel Huet’s Vitisen
dc.title.alternativeIl motivo della metamorfosi arborea nella pastorale neolatina. Il caso di studio di Salices di Jacopo Sannazaro e Citis di Pierre-Daniel Huetit
dc.typeArticle
dc.page.number197-212
dc.contributor.authorAffiliationUniwersytet Wrocławski, Kolegium Doktorskie Wydziału Filologicznegoen
dc.identifier.eissn2353-0901
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dc.contributor.authorEmailelzbieta.gorka@uwr.edu.pl
dc.identifier.doi10.18778/1733-0319.26.16


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