An Analysis of the Notion of Vijňānātman in the Context of the Advaitic Interpretation of the Relation between the Absolute Subject and the Relative Subject
Streszczenie
The main aim of this article is to show how some philosophical concepts developed in the
period of the Upaniṣads — the most important time for building the contextual background
for further philosophical speculations — as well as to contribute to the discussion how on
the base of introspective experiences formed the Upaniṣadic view of the world and how that
view could have been adopted in Advaita thought.
The topic of this article is to show the relation between two dimensions of reality; one
of them is denoted by the term akṣarātman — ‘imperishable ātman ’, which is related to the
Absolute dimension, and the other by the term vijňānātman — ‘reasonable ātman ’, which
is related to the empirical perspective of reality. The term vijňānātman occurs only twice in
the classical Upaniṣads. We can find it in the Praśna. This analysis follows the hermeneutical
methodology. All consideration are based on the main text of the Praśna with some additional
remarks to the other texts belonging to the line of the Atharvaveda, to the Muṇḍaka and to
the Māṇḍūkya. The leading idea of the Praśna and Muṇḍaka is the deliberation between parā
(higher) and aparā vidyā (lower wisdom), and the special emphasis devoted to describing the
details of yogic procedures.
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