dc.contributor.author | Younesie, Mostafa | |
dc.date.accessioned | 2022-01-03T13:29:45Z | |
dc.date.available | 2022-01-03T13:29:45Z | |
dc.date.issued | 2021-12-28 | |
dc.identifier.issn | 1733-0319 | |
dc.identifier.uri | http://hdl.handle.net/11089/40399 | |
dc.description.abstract | Eine der Abhandlungen, die dem Gelehrten und Philosophen al-Farabi zugeschrieben werden, ist das faszinierende einseitige Manuskript mit dem Titel tafsir asma al-hukama, ein kleines Dokument mit einem stenografischen Inventar von vierzehn griechischen Namen. Obwohl die Echtheit der Zuschreibung noch umstritten ist, zeigt die Abhandlung selbst, dass ihr Autor ein starkes Interesse am Zusammenspiel von Philologie und Philosophie hatte – ein Thema, das erstmals in einer bemerkenswerten Passage in Platons Politeia auftaucht, nämlich Buch IX, 582e. Dieser Aufsatz wird daher die Natur des Tafsir Asma al-Hukama untersuchen, insbesondere im Hinblick auf den Titel, den ich bis zum letzten Teil des Aufsatzes unübersetzt lasse, da die genaue Bedeutung der Wörter im Titel einen großen Teil meiner Argumentation ausmacht . Obwohl der Tafsir Asma al-Hukama ein sehr kleiner Text ist, glaube ich, dass er einen faszinierenden Moment in der Geschichte des Dialogs zwischen Philologie und Philosophie darstellt. Das Ergebnis meiner Untersuchung wird dann eine Art Maxima in Minimis oder Hologramm in Moll sein. Ich werde mit einer Diskussion über die Bedeutung des Islam in al-Farabi beginnen. | de |
dc.description.abstract | One of the treatises attributed to the scholar and philosopher al-Farabi is the fascinating single- page manuscript entitled tafsir asma al-hukama, a small document containing a shorthand inventory of fourteen Greek names. Although the authenticity of the attribution is still debated, the treatise itself demonstrates that its author had a strong interest in the interplay of philology and philosophy – a theme that first appears in a remarkable passage in Plato’s Politeia, namely Book IX, 582e. This paper therefore will examine the nature of the tafsir asma al-hukama, especially with regard to the title, which I leave untranslated until the last part of the paper, since the exact meaning of the words in the title forms a major part of my argument. Although the tafsir asma al-hukama is seemingly a very minor text, I believe that it represents a fascinating moment in the history of the dialogue between philology and philosophy. The result of my examination, then, will be a kind of maxima in minimis or hologram on a minor scale. I shall begin with a discussion of the importance of ism in al-Farabi. | en |
dc.language.iso | en | |
dc.publisher | Wydawnictwo Uniwersytetu Łódzkiego | pl |
dc.relation.ispartofseries | Collectanea Philologica;24 | pl |
dc.rights.uri | https://creativecommons.org/licenses/by-nc-nd/4.0 | |
dc.subject | Platon | de |
dc.subject | Al-Farabi | de |
dc.subject | Onomastik | de |
dc.subject | Etymologie | de |
dc.subject | Philologie | de |
dc.subject | Hologramm | de |
dc.subject | Plato | en |
dc.subject | Al-Farabi | en |
dc.subject | onomastics | en |
dc.subject | etymology | en |
dc.subject | philology | en |
dc.subject | hologram | en |
dc.subject | Platon | pl |
dc.subject | Al-Farabi | pl |
dc.subject | onomastyka | pl |
dc.subject | etymologia | pl |
dc.subject | filologia | pl |
dc.subject | hologram | pl |
dc.title | Minima Onomastica Graeca Alpharabia: Notes on the Treatise "Tafsir Asma Al-Hukama" | en |
dc.title.alternative | Minima Onomastica Graeca Alpharabia: Anmerkungen Zur Abhandlung "Tafsir Asma Al-Hukama" | de |
dc.type | Article | |
dc.page.number | 127-140 | |
dc.contributor.authorAffiliation | Independent researcher | en |
dc.identifier.eissn | 2353-0901 | |
dc.references | Alon, I. (2007). Al-Farabi Philosophical Lexicon. E.J.W. Gibb Memorial Trust. | en |
dc.references | Arnaldez, R. (1977). “Pensée et langage dans la philosophie de Fārābī (a propos du ‘Kitāb Al-Ḥurūf’)”. Studia Islamica 45. 57–65 https://doi.org/10.2307/1595425 | en |
dc.references | Auroux, S. (1985). La Linguistique fantastique. Paris: Joseph Clims. | en |
dc.references | Badawi, Abd al-Rahman. (1980). Aflatun fi al-Islam. Beirut: Dār al-Andalus. | en |
dc.references | Bakr, Al-Sayyid Yaqub. (1969). Nusus fi Fiqh al-lughah al-ʻarabīyah. Beirut: Maktabat Libanān. | en |
dc.references | Blanár, V. (2009). Proper names in the light of theoretical onomastics. Martin: Matica slovenská. urn: nbn:de: bsz:15-qucosa-145141. | en |
dc.references | Clarke, M. The Semantics of Colour in the Early Greek Word-Hoard https://dahphd.academia.edu/MichaelClarke | en |
dc.references | Dodge, B. (ed. et trans.) (1970). The Fihrist of Al-Nadim: A Tenth-Century Survey of Muslim Culture. Columbia University Press. | en |
dc.references | Eichler, E. et al. (1995). Namenforschung: Ein internationales Handbuch zur Onomastik. Vol. 1. Berlin–Boston: De Gruyter Mouton. | en |
dc.references | Jihami, J. (2002). Mawsut Mustalahat al-Kindi wa al-Farabi. Bayrūt: Maktabat Lubnān Nāshirūn. | en |
dc.references | Lane, E.W. (2003). Arabic English Lexicon. Educa Boos /AES. | en |
dc.references | Mahdi, M.S. (ed.). (1969). Alfarabi’s Book of Letters. Beirut: Dar al-el-Mashreq. | en |
dc.references | Mahdi, M.S. (2001). Alfarabi and the Foundation of Islamic Political Philosophy. The University of Chicago Press https://doi.org/10.7208/chicago/9780226774664.001.0001 | en |
dc.references | Makdisi, G. (1990). The Rise of Humanism in Islam. Edinburgh University Press. | en |
dc.references | Newman, J.K. (2002–2003). “Philologists or Philosophers?”. Illinois Classical Studies 27/28. 197–212. | en |
dc.references | Platnauer, M. (1921). “Greek Colour-Perception”. The Classical Quarterly 15, 3/4. 153–162 https://doi.org/10.1017/S0009838800000616 | en |
dc.references | Reeve, C.D.C. (Trans.). (1998). Plato’s Cratylus. Hackett Publishing Company. | en |
dc.references | Rosenthal, F. (1942). “A Short Treatise on the Meaning of the Names of Some Greek Scholars”. Journal of the American Society 62(1). 73–74 https://doi.org/10.2307/594104 | en |
dc.references | Sezgin, F. (1975). Geschichte des arabischen Schrifttums (GAS). Vol. 2. Leiden: Brill. | en |
dc.references | Sezgin, F. (1982). Geschichte des arabischen Schrifttums (GAS). Vol. 8. Leiden: Brill. | en |
dc.references | Sezgin, F. (1984). Geschichte des arabischen Schrifttums (GAS). Vol. 9. Leiden: Brill. | en |
dc.references | Versteegh, K. (2008). La grande etymologie d’Ibn Ginni. In: Versteegh, K. (ed.). Encyclopedia of Arabic Language and Linguistics. Vol. 3. Leiden: Brill. 44–50. | en |
dc.references | Zimmermann, F.W. (1991). Al-Farabi’s Commentary and Short Treatise on Aristotle’s “De interpretatione”. Oxford University Press. | en |
dc.references | Zuckermann, G. (2006). ‘Etymythological othering’ and the power of ‘lexical engineering’ in Judaism, Islam and Christianity. In: Omoniyi, T., Fishman, J.A. (eds.). Explorations in the Sociology of Language and Religion. Amsterdam: John Benjamins Publishing Company https://doi.org/10.1075/dapsac.20 | en |
dc.contributor.authorEmail | younesie_7@yahoo.com | |
dc.identifier.doi | 10.18778/1733-0319.24.08 | |