dc.contributor.author | Sodomora, Pavlo | |
dc.date.accessioned | 2020-11-16T11:14:10Z | |
dc.date.available | 2020-11-16T11:14:10Z | |
dc.date.issued | 2019 | |
dc.identifier.issn | 0080-3545 | |
dc.identifier.uri | http://hdl.handle.net/11089/32553 | |
dc.description.abstract | Ukrainian philosophical thought has been developing under the
influence of several philosophical streams. Being influences by Orthodox
tradition mainly, Church has always been at the forefront of any political
campaign conducted on Ukrainian terrain. The level of education plays a
key role in the process of cultural development of any country. Western
part of Ukraine, comparing to its Eastern counterpart, had better access
to education and information due to Catholic Church predominance in
the region. The article intends to investigate the scholastic and patristic
thought and its reproduction by Ukrainian cultural environment via
various European teaching systems. Ukraine has been developing in a
broad European context and this is why it could not have been deprived
of influential teachings. But Russian imperialistic, and later communist
ideology was hindering constantly the deployment and development of
many ideas that were important for European philosophy. Together with
Eastern theology, which was based mainly on works of Damascenus,
Aristotelian traditions were introduced in Ukrainian schools gradually,
and based on Aristotle’s works, theology of St. Thomas was taught.
Prominent Ukrainian thinkers were influenced by many scholastic
philosophers, including St. Thomas Aquinas. Aquinas’ influence is
apparent in later thinkers. | pl_PL |
dc.language.iso | en | pl_PL |
dc.publisher | Instytut Filozofii Uniwersytetu Łódzkiego | pl_PL |
dc.relation.ispartofseries | Internetowy Magazyn Filozoficzny HYBRIS;44 | |
dc.subject | education | pl_PL |
dc.subject | culture | pl_PL |
dc.subject | tradition | pl_PL |
dc.subject | translation | pl_PL |
dc.subject | being | pl_PL |
dc.subject | existence | pl_PL |
dc.title | St. Thomas Aquinas in Ukrainian Orthodox Schools | pl_PL |
dc.type | Article | pl_PL |
dc.rights.holder | ©Internetowy Magazyn Filozoficzny HYBRIS 2019 | pl_PL |
dc.page.number | 21-31 | pl_PL |
dc.contributor.authorAffiliation | Danylo Halytsky Lviv National Medical University | pl_PL |
dc.references | Anscombe, G.E.M. (1957). Intention. Oxford: Blackwell. | pl_PL |
dc.references | Aquinas, Thomas. (2010). Summa Theologiae. Transl. into Ukrainian by P. Sodomora. Lviv: Spolom. | pl_PL |
dc.references | Augustine of Hippo. (2005). The City of God. Transl. into Ukrainian by P. Sodomora. Patriarchat, 2005. – № 4. | pl_PL |
dc.references | Denise the Areopagite. (2005). The Heavenly Hierarchy. ransl. into Ukrainian by P. Sodomora. Patriarchat, № 5. | pl_PL |
dc.references | Gudziak, B. (2000). Crisis and Reform: Kyiv Metropoly, Konstantinople’s Patriarchat and Genesis of Brest Union. Lviv. | pl_PL |
dc.references | Karivets, I. (2016). Notes to the Lecture of K. Twardovski “Why Knowledge is Power”. Sententiae, 35: 2, c. 159-161. | pl_PL |
dc.references | Kashuba, M. (1990). Konyskyj G. Philosophical Works: in two volumes. Kyiv: Naukova Dumka. | pl_PL |
dc.references | Kisliuk, K. (2011). Ukraine: National and Cultural History. Filosofska Dumka, № 6. | pl_PL |
dc.references | Kostelnyk, G. (1913) De principiis cognitionis. Lviv: Dila. | pl_PL |
dc.references | Lytvynov, V. (2008). Ukraine in Search of its Identity XVI- XVII cent. Kyiv: Naukova Dumka. | pl_PL |
dc.references | Luyty T. (2017) Ideological Interpretations of Nietzshe's Philosophical Views in the Ukrainian Cultural Context. Sententiae, 36:1. P. 71- 82. | pl_PL |
dc.references | Mozhova, N. (2015). About Sources of Modern Ukrainian Philosophy. Filosofska Dumka, № 3. - P. 20-23. | pl_PL |
dc.references | Navrotsky, V. (2016). Aristotle’s “Topicon” and Practical Turn in Modern Logics. Filosofska Dumka, № 5. - P. 27-32. | pl_PL |
dc.references | Nichyk, V. (1990). Humanistic and Reformation Ideas in Ukraine. Kyiv: Academy of Sciences, Institute of Philosophy. | pl_PL |
dc.references | Paslavsky, I. (2015). Hysichia and Ratio. Lviv: National Academy of Sciences. | pl_PL |
dc.references | Ševčenko, Ihor (1996). Ukraine between East and West. Essays on Cultural History to the Early Eighteenth Century. Edmonton — Toronto: Canadian Institute of Ukrainian Studies Press 1996. - 234 p. | pl_PL |
dc.references | Slipyj, J. (1925). St. Thomas Aquinas and Scholastics. Lviv. | pl_PL |
dc.references | Sodomora, P. Synonyms and Identity of Denotation: a Problem in the Semiotics of Translation / Semiotics Society proceedings: Legas, New York, 2009. - P. 745-750. | pl_PL |
dc.references | Symchych, M. (2012). Translators-Pathfinders: Courses of Philosophy at Kyiv-Mohyla Academy in Translations. Sententiae, 27: 2. | pl_PL |
dc.references | Torell, J. (1996) Thomas Aquinas. The Person and his Work / J. Torell // trans. Robert Royal. – Washington : Catholic University of America Press. – 407 p. | pl_PL |
dc.references | Zachara I., Kashuba M., Nichyk V. (1971). Philosophy in Kyiv-Mohyla Academy. Filosofska Dumka, # 4. | pl_PL |
dc.references | Zachara, I. (2007) Ukrainian Academic Philosophy XVII- XVIII cent. Lviv: National University of Lviv. | pl_PL |
dc.discipline | filozofia | pl_PL |