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dc.contributor.authorChrzanowska, Klementyna
dc.date.accessioned2018-09-10T10:56:53Z
dc.date.available2018-09-10T10:56:53Z
dc.date.issued2017-12
dc.identifier.issn1689-4286
dc.identifier.urihttp://hdl.handle.net/11089/25538
dc.description.abstractThrough a close reading of a small section of Sources of the Self: The Making of the Modern Identity, this paper aims to highlight what is, in the author’s view, a particularly significant aspect of Charles Taylor’s conception of the constitution of selfhood. Namely, its entanglement in speech. “We don’t have selves in the way we have hearts and livers”, Taylor argues. We ‘have selves’ through the constant effort of articulation, which we are only capable of because we learned it from and with others in what Taylor calls the original situation of conversation. If the human ability to speak is the underlying feature behind self-interpretation, morality, and community – all important components of identity in Taylor’s view – then the very way we ‘have language’ will strongly impact the way we ‘have selves’. Language theory must thus become an important element of considerations on human identity and selfhood.pl_PL
dc.language.isoenpl_PL
dc.publisherInstytut Filozofii Uniwersytetu Łódzkiegopl_PL
dc.relation.ispartofseriesInternetowy Magazyn Filozoficzny Hybris;39
dc.subjectCharles Taylorpl_PL
dc.subjectidentitypl_PL
dc.subjectselfhoodpl_PL
dc.subjectspeechpl_PL
dc.subjectlanguagepl_PL
dc.subjectlanguage theorypl_PL
dc.subjecthuman agencypl_PL
dc.subjectCavellpl_PL
dc.subjectWittgensteinpl_PL
dc.subjecttożsamośćpl_PL
dc.subjectpodmiotpl_PL
dc.subjectmowapl_PL
dc.subjectjęzykpl_PL
dc.subjectteoria językapl_PL
dc.titleWho Am I? Taylor's Selfhood and the Transcendental Condition of Conversationpl_PL
dc.title.alternativeWho Am I? Taylor's Selfhood and the Transcendental Condition of Conversationpl_PL
dc.typeArticlepl_PL
dc.page.number1-18pl_PL
dc.contributor.authorAffiliationUniwersytet Jagiellońskipl_PL
dc.referencesCavell, Stanley, 2003 (1987), Disowning Knowledge in Seven Plays of Shakespeare. New York: Cambridge UP.pl_PL
dc.referencesCavell, Stanley, 1994 (1988), In Quest of the Ordinary. Lines of Skepticism and Romanticism. Chicago: The University of Chicago Press.pl_PL
dc.referencesCavell, Stanley, 2002 (1969), Must We Mean What We Say? Cambridge, UK: Cambridge UP.pl_PL
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dc.referencesMerleau-Ponty, Maurice, 2005 (1945), Phenomenology of Perception. (1958 translation) London: Routledge.pl_PL
dc.referencesMerleau-Ponty, Maurice, 1973, The Prose of the World. trans. by John O’Neill, Evanston: Northwestern University Press.pl_PL
dc.referencesRicoeur, Paul, 1995 (1990), Oneself as Another. trans. by Kathleen Blamey. Chicago: The University of Chicago Press.pl_PL
dc.referencesTaylor, Charles, 2005a (1985), “Language and Human Nature” in Human Agency and Language. Philosophical Papers 1. Cambridge, UK: CUP. pp 215 – 247.pl_PL
dc.referencesTaylor, Charles, 2005b (1985), “Theories of Meaning” in Human Agency and Language. Philosophical Papers 1. Cambridge, UK: CUP. pp 248 – 292.pl_PL
dc.referencesTaylor, Charles, 2005c (1985), “What is Human Agency?” in Human Agency and Language. Philosophical Papers 1. Cambridge, UK: CUP. pp 15 – 44.pl_PL
dc.referencesTaylor, Charles, 2005d (1985), “Self-Interpreting Animals” in Human Agency and Language. Philosophical Papers 1. Cambridge, UK: CUP. pp 45 – 76.pl_PL
dc.referencesTaylor, Charles, 2005e (1985), “The Concept of a Person” in Human Agency and Language. Philosophical Papers 1. Cambridge, UK: CUP. pp 97 – 114.pl_PL
dc.referencesTaylor, Charles, 2001 (1989), Sources of the Self. Cambridge, MA: Harvard UP.pl_PL
dc.referencesWittgenstein, Ludwig, 1986 (1953), Philosophical Investigations. trans. G.E.M. Anscombe. Oxford: Basil Blackwell.pl_PL
dc.relation.volume4pl


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