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dc.contributor.authorDanek, Zbigniew
dc.date.accessioned2018-04-03T13:50:19Z
dc.date.available2018-04-03T13:50:19Z
dc.date.issued2017
dc.identifier.issn1733-0319
dc.identifier.urihttp://hdl.handle.net/11089/24419
dc.description.abstractHaving analysed Cicero’s opinions about wild animals demonstrated in some of his works (De finibus bonorum et malorum; De natura deorum; Tusculanae disputationes), we may conclude that on the one hand a human as a rational being is definitely opposed to other living creatures that just follow their carnal instincts, on the other hand even among representatives of various species of animals one can observe behaviour to some extent rational, or even “ethical”, that make them similar to human beings. We may explain this phenomenon with the concept based on the Stoic doctrine of rational or even somehow divine character of nature that contains in itself elements of gradation, and allows the presence of divine ratio in particular beings to differ in intensity, what locates animals in the hierarchy of beings slightly lower than the humans.en_GB
dc.language.isoplpl_PL
dc.publisherWydawnictwo Uniwersytetu Łódzkiegopl_PL
dc.relation.ispartofseriesCollectanea Philologica; 20
dc.subjectCiceroen_GB
dc.subjectrationalityen_GB
dc.subjectStoicsen_GB
dc.subjectanimalsen_GB
dc.subjectreasonablenessen_GB
dc.titleRozumne zachowania zwierząt w relacji Marka Tulliusza Cyceronapl_PL
dc.title.alternativeRational Behaviour of Animals as According to Marcus Tullius Ciceroen_GB
dc.typeArticlepl_PL
dc.rights.holder© Copyright by Authors, Łódź 2017; © Copyright for this edition by Uniwersytet Łódzki, Łódź 2017pl_PL
dc.page.number[53]-62
dc.contributor.authorAffiliationUniwersytet Łódzki, Katedra Filologii Klasycznej, Zakład Latynistyki i Językoznawstwa, ul. Pomorska 171/173, 90–236 Łódź
dc.identifier.eissn2353-0901
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dc.contributor.authorEmailzbigdan@uni.lodz.pl
dc.identifier.doi10.18778/1733-0319.20.04


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