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dc.contributor.authorKaluziński, Bartosz
dc.date.accessioned2017-01-11T13:30:04Z
dc.date.available2017-01-11T13:30:04Z
dc.date.issued2015
dc.identifier.issn1689-4286
dc.identifier.urihttp://hdl.handle.net/11089/20337
dc.description.abstractThe aim of this paper is to investigate if ideas developed by philosophers representing the current called Virtue Epistemology are able to resolve the Gettier problem. First of all, I am going to remind what classical concept of knowledge as justified true belief consists in, then I present co-called Gettier cases that are counterexamples to the classical idea of knowledge. Then I investigate how the idea of evaluating beliefs formulated by Ernest Sosa is able to deal with hard cases made by Gettier, but also Chisholm and Goldman. I argue that Sosa’s conception could be viewed as satisfactory analysis of knowledge, if we slightly modify it to accommodate Goldman’s case.pl_PL
dc.description.sponsorshipNumer został przygotowany przy wsparciu Ministerstwa Nauki i Szkolnictwa Wyższego.pl_PL
dc.language.isoplpl_PL
dc.publisherInstytut Filozofii Uniwersytetu Łódzkiegopl_PL
dc.relation.ispartofseriesInternetowy Magazyn Filozoficzny Hybris;30
dc.subjectVirtue Epistemologypl_PL
dc.subjectGettier casespl_PL
dc.subjectknowledgepl_PL
dc.subjectjustified true beliefpl_PL
dc.subjectErnest Sosapl_PL
dc.subjectLinda Zagzebskipl_PL
dc.titleCzy „Epistemologia Cnót” pozwoli nam rozwiązać problem Gettiera?pl_PL
dc.title.alternativeCan virtue epistemology solve the Gettier problem?pl_PL
dc.typeArticlepl_PL
dc.rights.holder© Internetowy Magazyn Filozoficzny HYBRIS 2015pl_PL
dc.page.number158-174pl_PL
dc.contributor.authorAffiliationUniwersytet Adama Mickiewiczapl_PL
dc.referencesChisholm, Roderick, 1966, Theory of Knowledge, Engelwood Cliffs, New Jersey: Prentice-Hall.pl_PL
dc.referencesGettier, Edmund, 1963, Is Justified True Belief Knowledge?, “Analysis”, 23, ss. 121–123.pl_PL
dc.referencesGoldman, Alvin, 1967, A Causal Theory of Knowing, “Journal of Philosophy, 64, ss. 355–72.pl_PL
dc.referencesGoldman, Alvin, 1976, Discrimination and Perceptual Knowledge, “The Journal of Philosophy”, 73, ss. 771–791.pl_PL
dc.referencesGreco, John and Turri, John, Virtue Epistemology, “The Stanford Encyclopedia of Philosophy”, Edward N. Zalta (red.).pl_PL
dc.referencesKartezjusz, 2005, Medytacje o filozofii pierwszej, Kraków: Zielona Sowa.pl_PL
dc.referencesPlaton, 2005, Teajtet, [w:] idem, Dialogi, t. 2, przeł. Władysław Witwicki, Kęty: Wydawnictwo Antyk.pl_PL
dc.referencesQuine, Willard van Orman, 1986, Epistemologia znaturalizowana, [w:] idem, Granice wiedzy i inne eseje filozoficzne, przeł. B. Stanosz, Warszawa: Państwowy Instytut Wydawniczy, ss. 106–125.pl_PL
dc.referencesRussell, Bertrand, 1905, On Denoting, “Mind”, 14, ss. 479–493.pl_PL
dc.referencesRussell, Bertrand, 1910–1911, Knowledge by Acquaintance and Knowledge by Description, “Proceedings of the Aristotelian Society”, Vol. XI, ss. 108–128.pl_PL
dc.referencesSosa, Ernest, 2007, A Virtue Epistemology: Apt Belief and Reflective Knowledge, Oxford University Press. www.plato.stanford.edu/archives/win2013/entries/epistemol ogy-virtue/.pl_PL
dc.referencesZagzebski, Linda, 1994, The Inescapability of Gettier Problems, “The Philosophical Quarterly”, 44, ss. 65–73.pl_PL


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