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Najnowsze pozycje

  • Jak pogodzić perfekcjonizm i eudajmonizm z hedonizmem? Wokół utylitaryzmu J. S. Milla 

    Filipow, Elżbieta (Instytut Filozofii Uniwersytetu Łódzkiego, 2016)
    J. S. Mill is commonly considered as a representative of psychological hedonism. However, his utilitarianism has also eudaimonic and perfectionistic aspects. Thus, various aspects are interelated with one another not only ...
  • The Melancholic Irony of Kierkegaard 

    Cȃmpean, Flaviu-Victor (Instytut Filozofii Uniwersytetu Łódzkiego, 2016)
    The Socratic truth is in no way inferior to the Christian one in Kierkegaard’s view. The fundamental difference between the two is that whereas the later develops by means of a donation and of a specific dialectic as ...
  • Założenia metafizyczne w programie pozytywizmu logicznego 

    Firlej, Mateusz (Instytut Filozofii Uniwersytetu Łódzkiego, 2016)
    In the present study I analyzed some aspects of the program of logical empiricism. I devoted particular attention to issues such as demarcation criterion, protocol sentence or logical syntax. These issues have been ...
  • Historiozoficzny apokaliptyzm C. G. Junga 

    Bytniewski, Jerzy (Instytut Filozofii Uniwersytetu Łódzkiego, 2016)
    Critique of culture is one of the biggest parts of philosophy/psychology created by Carl Gustav Jung. Jung was witness of World War I and World War II, his thought was deeply influenced by writings of F. Nietzsche, who ...
  • Gastona Bachelarda teoria przeszkód epistemologicznych 

    Gurgul, Paulina (Instytut Filozofii Uniwersytetu Łódzkiego, 2016)
    Gaston Bachelard discuss the problem of the rationality of scientific thinking in terms of epistemological obstacles. In book The Formation of the Scientific Mind philosopher characterizes scientific attitude as an attempt ...
  • Człowiek i jego duchowość. Edyty Stein rozumienie osoby 

    Guerrero van der Meijden, Jadwiga (Instytut Filozofii Uniwersytetu Łódzkiego, 2016)
    This article discusses the concept of a person in Edith Stein’s philosophical anthropology. It is a key-concept of Stein’s early and later philosophical theories. I discuss the properties and conditions of being a person, ...
  • Semantyczna skala języków a „hierarchia” sposobów myślenia. Rozważania w świetle myśli Stanisława Lema 

    Gomułka, Łukasz (Instytut Filozofii Uniwersytetu Łódzkiego, 2016)
    In his texts, Stanisław Lem on one hand takes into consideration ambiguity, polyinterpretation and muddying of contextual and connotative nature of a natural language. On the other hand, he takes into account evolutionary ...
  • Extending Honneth’s Shift in Focus for Critical Theory 

    Giles, Douglas (Instytut Filozofii Uniwersytetu Łódzkiego, 2016)
    Axel Honneth has called for a change of focus in Critical Theory "from the self-generated independence of systems to the damage and distortion of social relations of recognition." I argue that Honneth does not shift ...
  • Zagadnienia holizmu w kontekście relacjonizmu i strukturalizmu 

    Luty, Damian (Instytut Filozofii Uniwersytetu Łódzkiego, 2016)
    Two positions in which the mode of existence of Spacetime is considered are reconstructed — relationism and structuralism (I discuss the version of structuralism one can find in the so-called Ontic Structural Realism). ...
  • Difficulties in Understanding the Autonomy of Science: Consequences of State Sovereignty 

    Musielewicz, Michael P. (Instytut Filozofii Uniwersytetu Łódzkiego, 2016)
    The importance of the autonomy of science is generally assumed to be good for the proper functioning of science. Yet, when we examine the notion more closely, various difficulties present themselves and cloud our ...
  • Problem odniesienia obrazów halucynacyjnych pojawiających się w kontekście doświadczeń duchowych 

    Nowak, Szymon (Instytut Filozofii Uniwersytetu Łódzkiego, 2016)
    The goal of this article is to discuss a theory of reference for hallucinatory experiences. Firstly, my paper will be concerned with the theory of perception underlying common definition of hallucination. Secondly, I ...