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dc.contributor.authorDobrogoszcz, Tomasz
dc.date.accessioned2022-07-14T10:47:39Z
dc.date.available2022-07-14T10:47:39Z
dc.date.issued2022-07-14
dc.identifier.issn2353-6098
dc.identifier.urihttp://hdl.handle.net/11089/42469
dc.description.abstractThe protagonist of Michèle Roberts’s Impossible Saints, Josephine, establishes a nonconformist convent for women who seek communion with God by following an unorthodox path of sensual spirituality. Impossible Saints intersperses Josephine’s story with a number of miniature narratives depicting fictional lives of saints, rewritten in a feminist manner, portraying both the female predicament in the patriarchally structured society and women’s struggle for empowerment in which they rebel against masculinist conventions. The article employs feminist thought, derived mainly from Julia Kristeva, to examine the way in which Roberts problematizes the relation of the Catholic Church to the position of women as well its concern with the human body. The bodily dimension of the divine, as proposed by Luce Irigaray, manifesting in the emancipatory communal experience of women in Josephine’s convent, greatly contrasts with the Catholic regulatory character of religiosity. The analysis also situates the patriarchal institution of the Church in the context of the Lacanian order of the symbolic and his notion of the Name-of-the-Father. It culminates in exploring the issue of the metaphor of God as seen through the traditional patriarchal frame which pictures God as masculine.en
dc.language.isoen
dc.publisherWydawnictwo Uniwersytetu Łódzkiegopl
dc.relation.ispartofseriesAnalyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre;2en
dc.rights.urihttps://creativecommons.org/licenses/by-nc-nd/4.0
dc.subjectMichèle Robertsen
dc.subjectfeminismen
dc.subjectreligionen
dc.subjectCatholic Churchen
dc.subjectJulia Kristevaen
dc.subjectJacques Lacanen
dc.titleResisting the Oppressive Paternal Metaphor of God in Michèle Roberts’s "Impossible Saints"en
dc.typeArticle
dc.page.number43-51
dc.contributor.authorAffiliationUniversity of Łódźen
dc.referencesBastida Rodríguez, Patricia. “Rethinking Female Sainthood: Michèle Roberts’ Spiritual Quest in Impossible Saints.” Feminist Theology 15.1 (2006): 70–83. https://doi.org/10.1177/0966735006068850en
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dc.referencesCain, Ruth. “The Buried Madonna: Matricide, Maternal Power and the Novels of Michèle Roberts.” Women’s Studies 42.4 (2013): 408–38. https://doi.org/10.1080/00497878.2013.772875en
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dc.referencesIrigaray, Luce. An Ethics of Sexual Difference. Trans. Carolyn Burke and Gillian C. Gill. London: Continuum, 2004.en
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dc.referencesJoy, Morny. “Autonomy and Divinity: A Double-Edged Experiment.” Thinking with Irigaray. Ed. Mary C. Rawlinson, Sabrina L. Hom and Serene J. Khader. New York: State U of New York P, 2011. 221–45.en
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dc.referencesLacan, Jacques. The Seminar of Jacques Lacan: Book VII: The Ethics of Psychoanalysis, 1959–1960. Ed. Jacques-Alain Miller. Trans. Dennis Porter. London: Routledge, 2008.en
dc.referencesParker, Emma. “From House to Home: A Kristevan Reading of Michèle Roberts’s Daughters of the House.” Critique: Studies in Contemporary Fiction 41.2 (2000): 153–73. https://doi.org/10.1080/00111610009601584en
dc.referencesParker, Emma. “Sex Changes: The Politics of Pleasure in the Novels of Michèle Roberts.” Literature Interpretation Theory 17.3–4 (2006): 325–51. https://doi.org/10.1080/10436920601000336en
dc.referencesRoberts, Michèle. Impossible Saints. London: Virago, 1998.en
dc.referencesRoberts, Michèle. “On Women, Christianity, and History.” Interview with Patricia Bastida Rodríguez. Atlantis 25.1 (2003): 93–107.en
dc.referencesRuether, Rosemary Radford. “Sexism and Misogyny in the Christian Tradition: Liberating Alternatives.” Buddhist-Christian Studies 34 (2014): 83–94. https://doi.org/10.1353/bcs.2014.0020en
dc.contributor.authorEmailtomasz.dobrogoszcz@uni.lodz.pl
dc.identifier.doi10.18778/2353-6098.6.11
dc.relation.volume6


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