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dc.contributor.authorPodkoński, Robert
dc.date.accessioned2021-11-08T14:12:36Z
dc.date.available2021-11-08T14:12:36Z
dc.date.issued2004
dc.identifier.issn0137-6624
dc.identifier.urihttp://hdl.handle.net/11089/39710
dc.description.abstractIn his writings, Aristotle forbade taking advantage of mathematical theorems and arguments within the realm of physics many times. The majority of medieval philosophers honoured this restriction. However, one can find strictly geometrical arguments in the works of the fourteenth century Oxford thinkers. A few English philosophers assumed then that all material substances are composed of indivisibles. The theories of „atomists” contradicted commonly accepted opinion of Aristotle that every continuum is divisible into divisible parts, that is. infinitely divisible. In order to prove „atomism” false some Oxford philosophers applied Euclidean arguments and theorems in their works. Their line of reasoning was as follows: if we accepted that any continuum was composed of indivisibles, we should admit that certain theorems of geometry are incorrect. This is impossible, therefore „atomism” must be rejected. Since both „atomists” and the philosophers who used Euclidean theorems against them found the above consequence sound, it means that they all recognized a strict equivalence between theorems of geometry and physical world. In most cases, medieval philosophers used geometrical arguments in order to support the traditional, Aristotelian view. Only one of early fourteenth century Oxford philosophers, Richard Kilvington contrasted Euclidean geometry and Aristotelian opinions about continuum. Yet Kilvington, in his question Utrum continuum sit divisibile in infinitum intended neither to refute, nor to approve „atomism”. Rather he wanted to eliminate all the contradictions between Aristotle’s and Euclid’s theories; and in the above-mentioned question mathematics plays a role similar to logic. This is an intellectual heritage of Ockham, whose reduction of metaphysics caused physics and other sciences to became speculative sciences, where a priori argumentations are recognized as better than any other way of describing the world. Since then, consistence and logical coherence of arguments were found as the criteria of correctness of conclusions. Euclidean geometry, especially the theory of proportions from book V of „Elements” fulfilled those criteria perfectly, therefore Ockham’s followers started to use mathematics as a kind of formal language of philosophical argument. Employing consequently the Euclidean theory of proportions, Richard Kilvington determined new „rules of motion”, more proper — in his opinion — than the Aristotelian ones. This way Kilvington and his contemporary, Thomas Bradwardine, became this way the founders of the so called Oxford Calculators school — the group of the fourteenth century English philosophers, who applied Euclidean theory of proportions to almost all disciplines of Aristotelian philosophy.pl_PL
dc.language.isoplpl_PL
dc.publisherWyższe Seminarium Duchowne Metropolii Warmińskiej "Hosianum"pl_PL
dc.relation.ispartofseriesStudia Warmińskie;41-42
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 Międzynarodowe*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/*
dc.subjectAristotlepl_PL
dc.subjectEuclidpl_PL
dc.subjectOxford philosophypl_PL
dc.subjectArystotelespl_PL
dc.subjectEuklidespl_PL
dc.subjectfilozofia oksfordzkapl_PL
dc.title"Jak Arystoteles z Euklidesem...": dowody matematyczne w filozofii oksfordzkiej XIV wiekupl_PL
dc.title.alternative"When Aristotle met Euclid...”: mathematical arguments in fourteenth century oxford philosophypl_PL
dc.typeArticlepl_PL
dc.page.number113-123pl_PL
dc.contributor.authorAffiliationUniwersytet Łódzki, Wydział Filozoficzno-Historycznypl_PL
dc.disciplinefilozofiapl_PL


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Attribution-NonCommercial-NoDerivatives 4.0 Międzynarodowe
Except where otherwise noted, this item's license is described as Attribution-NonCommercial-NoDerivatives 4.0 Międzynarodowe