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dc.contributor.authorKordel, Patrycja
dc.date.accessioned2017-07-10T11:25:45Z
dc.date.available2017-07-10T11:25:45Z
dc.date.issued2014
dc.identifier.issn2353-6098
dc.identifier.urihttp://hdl.handle.net/11089/22094
dc.description.abstractThe mother/daughter bond is the central subject of Amy Tan’s two powerful books, The Joy Luck Club and The Bonesetter’s Daughter. Tensions that arise in the novels between a Chinese mother and her Chinese-American daughter are often described by the critics as being the result of two important factors. One is based on the misunderstandings caused by the generational gap, while the other comes from the cultural gap. For a Chinese-born mother the American reality instigates various confusions, as she still views her life with the eyes of her traditional Chinese upbringing. On the other hand, her daughter lacks any profound knowledge about her Chinese ethnicity, which makes her unable to recognize the influences of her mother’s Chinese past over their relationship. But in her novels Tan portrays also the relationship between the Chinese immigrant mother and her mother in China. Their relationship, which grew up exclusively on the grounds of the Chinese culture, is characterized by empathy and appreciation. In this paper I am going to discuss the change that occurred to the mother-daughter relationship after it has been replanted into a different cultural context. The line of argument will reveal in what ways the mother-daughter relationship underwent a significant transformation.pl_PL
dc.language.isoenpl_PL
dc.publisherDepartment of Studies in Drama and Pre-1800 English Literature, University of Łódźpl_PL
dc.relation.ispartofseriesAnalyses/Rereadings/Theories Journal;2
dc.rightsUznanie autorstwa-Użycie niekomercyjne-Bez utworów zależnych 3.0 Polska*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/*
dc.subjectChinese Americanpl_PL
dc.subjectTanpl_PL
dc.subjectmotherpl_PL
dc.subjectdaughterpl_PL
dc.titleThe Transformation of the Mother-Daughter Relationship in Amy Tan’s The Joy Luck Club and The Bonesetter’s Daughterpl_PL
dc.typeArticlepl_PL
dc.rights.holderPatrycja Kordelpl_PL
dc.page.number21-28pl_PL
dc.contributor.authorAffiliationUniversity of Gdańskpl_PL
dc.contributor.authorBiographicalnotePatrycja Kordel is a PhD candidate at the University of Gdansk, where she graduated with honors in American Studies. Her academic interests include Chinese-American literature and identity. She actively explores the benefits of applying the close-reading method in case-study types of exams (ACCA, MBA).pl_PL
dc.referencesAdams, Bella. “Identity-In-Difference: Re-Generating Debate about Intergenerational Relationships in Amy Tan’s The Joy Luck Club.” Studies in The Literary Imagination 39.2 (2006): 79-94. Literary Reference Center Plus. Web. 23 Mar. 2013.pl_PL
dc.referencesChen, Xiaomei. “Mother’s Tale: Reconstructing Women’s Space in Amy Tan and Zhang Jie.” Chinese Literature: Essays, Articles, Reviews (CLEAR) 16 (1994): 111-32. JSTOR. Web. 24 Apr. 2012.pl_PL
dc.referencesDunick, Lisa M. S. “The Silencing Effect of Canonicity: Authorship and the Written Word in Amy Tan’s Novels.” MELUS 31.2 (2006): 3-20. JSTOR. Web. 30 Dec. 2011.pl_PL
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dc.referencesShear, Walter. “Generational Differences and the Diaspora in The Joy Luck Club.” Critique 34.3 (1993). Literary Reference Center Plus. Web. 24 Mar. 2013.pl_PL
dc.referencesTan, Amy. The Bonesetter’s Daughter. London: Flamingo, 2001. Print.pl_PL
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dc.referencesWood, Michelle Gaffner. “Negotiating the Geography of Mother-Daughter Relationships in Amy Tan’s The Joy Luck Club.” Midwest Quarterly 54.1 (2012): 82-96. Literary Reference Center Plus. Web. 23 Mar. 2013.pl_PL
dc.referencesXu, Ben. “Memory and the Ethnic Self: Reading Amy Tan’s The Joy Luck Club.” MELUS,19.1 (1994): 3-18. JSTOR. Web. 30 Dec. 2011.pl_PL
dc.referencesYuan, Yuan. “The Semiotics of China Narratives in the Con/texts of Kingston and Tan.” Critique 40.3 (1999): 292. Literary Reference Center Plus. Web. 24 Mar. 2013.pl_PL
dc.relation.volume2pl_PL


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