Marriage and Power (Images of Authority)
| dc.contributor.author | Biliarsky, Ivan | |
| dc.date.accessioned | 2016-05-18T09:36:54Z | |
| dc.date.available | 2016-05-18T09:36:54Z | |
| dc.date.issued | 2015 | |
| dc.identifier.citation | I. Biliarsky, Marriage and Power (Images of Authority), „Studia Ceranea. Journal of the Waldemar Ceran Research Center for the History and Culture of the Mediterranean Area and South-East Europe” 2015, Vol. 5, s. 9–32. | pl_PL |
| dc.identifier.issn | 2084-140X | |
| dc.identifier.uri | http://hdl.handle.net/11089/18100 | |
| dc.description.abstract | This article is devoted to the question concerning the conceptualization of power and its religious basis in pre-modern societies, carried out through a study of the inauguration rituals – especially the marriage – that mark not only the instigation of the power of the ruler but also suggests its religious basis, conceptualization and justification. It is grounded on source material from Byzantium and its legacy in the countries of South-Eastern Europe and the Eastern Mediterranean. The analysis has shown the woman as legitimating power in the case of royalty in connection with its correspondence to marriage. The legitimation and confirmation of the kingship in some pagan cultures passed through a hierogamy, conceived as a unity with the universal harmony in the image of a chthonic goddess. From the Christian point of view the relations between the royal bride and the bridegroom was under the archetypal model of the relation of Jesus Christ to His Church. He (Christ and the christian ruler) became a priest and king of the order of Melchisedek. That is why the rite of passage to Kingship corresponds to that of marriage, instituted by Lord Jesus Christ under the model of His own relation to the Church. | pl_PL |
| dc.language.iso | en | pl_PL |
| dc.publisher | Wydawnictwo Uniwersytetu Łódzkiego | pl_PL |
| dc.relation.ispartofseries | Studia Ceranea. Journal of the Waldemar Ceran Research Center for the History and Culture of the Mediterranean Area and South-East Europe;5 | |
| dc.rights | Uznanie autorstwa-Użycie niekomercyjne-Bez utworów zależnych 3.0 Polska | * |
| dc.rights.uri | http://creativecommons.org/licenses/by-nc-nd/3.0/pl/ | * |
| dc.subject | power conceptualization and legitimization | pl_PL |
| dc.subject | pre-modern societies | pl_PL |
| dc.subject | rite de passage | pl_PL |
| dc.subject | Christian marriage | pl_PL |
| dc.subject | Byzantine political and religious ideology | pl_PL |
| dc.subject | Orthodox liturgy and theology | pl_PL |
| dc.title | Marriage and Power (Images of Authority) | pl_PL |
| dc.type | Article | pl_PL |
| dc.rights.holder | © Copyright by Ivan Biliarsky, Łódź 2015; © Copyright for this edition by Uniwersytet Łódzki, Łódź 2015 | pl_PL |
| dc.page.number | 9-32 | pl_PL |
| dc.contributor.authorAffiliation | Institute for Historical Studies, Bulgarian Academy of Sciences, 52 Shipchenski Prohod Boulevard, ap. block 17, 1113 Sofia, Bulgaria | pl_PL |
| dc.identifier.eissn | 2449-8378 | |
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| dc.contributor.authorEmail | ivan.biliarsky@gmail.com | pl_PL |
| dc.identifier.doi | 10.18778/2084-140X.05.01 |
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