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<title>Acta Universitatis Lodziensis. Folia Historica 2010, nr 85</title>
<link>http://hdl.handle.net/11089/13833</link>
<description/>
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<rdf:li rdf:resource="http://hdl.handle.net/11089/14071"/>
<rdf:li rdf:resource="http://hdl.handle.net/11089/13918"/>
<rdf:li rdf:resource="http://hdl.handle.net/11089/13917"/>
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<dc:date>2026-04-06T15:20:41Z</dc:date>
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<item rdf:about="http://hdl.handle.net/11089/14071">
<title>Słowo wstępne</title>
<link>http://hdl.handle.net/11089/14071</link>
<description>Słowo wstępne
Anusik, Zbigniew
</description>
<dc:date>2010-01-01T00:00:00Z</dc:date>
</item>
<item rdf:about="http://hdl.handle.net/11089/13918">
<title>Kościół i klasztor bernardynów w Radomiu od XV do XVIII w. Miejsce działalności społecznej i stały element krajobrazu miejskiego</title>
<link>http://hdl.handle.net/11089/13918</link>
<description>Kościół i klasztor bernardynów w Radomiu od XV do XVIII w. Miejsce działalności społecznej i stały element krajobrazu miejskiego
Janicka, Anna
The article discusses particular phases of building establishment of OO. Bemardine’s churchmonastery&#13;
in Radom, putting them between many other medieval foundations of this congregation.&#13;
The analysis gives typical for medieval Bernardine view of establishment creating the quadrilateral&#13;
with viridary in the middle and church situated from the north and farm buildings perpendicularly&#13;
adjoining to south wing of monastery.&#13;
Simultaneously, article shows the church and monastery as the place which mattered&#13;
(featured) a lot in local community’s life. Just the enclosing of the building with the battlements in&#13;
1500 year made it a place of shelter in case of danger for the population living in the suburbs. The&#13;
Bemardine’s assembly from the one hand provided the pastoral and religious service, but on the&#13;
other hand they involved the local community into such activities as collection, guilds which all&#13;
became the active element of church-monastic life. Bemardine’s church and monastery, although&#13;
it was built with a view of poor community living in the suburbs, became also significant centre of&#13;
religious life among rural community and also a place of meetings of the parliament, meetings of&#13;
Revenue Tribunal, and the centre of active political life. The institution stayed for good also in the&#13;
history of Poland.
</description>
<dc:date>2010-01-01T00:00:00Z</dc:date>
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<item rdf:about="http://hdl.handle.net/11089/13917">
<title>Manifestowanie religijności przez konfederatów barskich</title>
<link>http://hdl.handle.net/11089/13917</link>
<description>Manifestowanie religijności przez konfederatów barskich
Głowacki, Jerzy Józef
The issue of the Confederation of Bar, 1768-1772, has interested many historians who dealt&#13;
with Polish-Lithuanian Commonwealth. It has been commonly considered that the religion played&#13;
an outstanding role in the Confederation although the religions factor itself has not been a subject&#13;
of research yet.&#13;
The present article is the first attempt to describe the Confederates’ religiosity, although it&#13;
concerns only the external side of the phenomenon. The author brings up such questions like: the&#13;
symbols of the Confederation and it’s ceremonial. He establishes, the religiosity of the confederates&#13;
was a continuation of Old Polish customs. The confederates emphasized their attachment to&#13;
the tradition, especially during the first half of the first year of the confederacy, because they&#13;
wanted to dissociate from their political adversaries, whom they defined as the enemies of the&#13;
catholic faith. In some cases it is possible to affirm that religious banners were used by the&#13;
confederation manipulatively.
Niniejszy artykuł oparty jest na pracy magisterskiej „Stawam na placu z Boga ordynansu..."&#13;
Znaczenie religii w ruchu barskim 1768-1772 napisanej pod kierunkiem dr Hanki Żerek-&#13;
-Kleszcz.
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<dc:date>2010-01-01T00:00:00Z</dc:date>
</item>
<item rdf:about="http://hdl.handle.net/11089/13916">
<title>Podróż Mikołaja Sienickiego po terytorium Korony w pierwszych miesiącach bezkrólewia po śmierci Zygmunta Augusta (lipiec-październik 1572 r.)</title>
<link>http://hdl.handle.net/11089/13916</link>
<description>Podróż Mikołaja Sienickiego po terytorium Korony w pierwszych miesiącach bezkrólewia po śmierci Zygmunta Augusta (lipiec-październik 1572 r.)
Adamkiewicz, Sebastian
On December 13th 1572 the convention of Ruthenian nobility gathered in Sadowa Wisznia before the convocation. The consequent confederation act contained extremely detailed legislative proposals, designed to solve problems of Polish-Lithuanian Commonwealth, which had appeared after childless death of king Zygmunt August. So far literature have suggested that the aforementioned act was a result of extraordinary political maturity of Ruthenian nobility. But most of the historians did not note that Mikolaj Sienicki, famous leader of so called enforcement movement, took part in Wisznia’s convention. Before that event he had made a long journey across the Kingdom of Poland (July-October 1572). It gave him an opportunity to be a witness of uncompromising political war, which started in the first days of interregnum. He took part in 6 nobility conventions, 3 of which had higher status than just local. His observations enabled Ruthenian nobility to made analysis of real situation in Commonwealth.
</description>
<dc:date>2010-01-01T00:00:00Z</dc:date>
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