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dc.contributor.authorNehring, Przemysław
dc.date.accessioned2023-10-27T18:20:08Z
dc.date.available2023-10-27T18:20:08Z
dc.date.issued2023-10-05
dc.identifier.issn1733-0319
dc.identifier.urihttp://hdl.handle.net/11089/48220
dc.description.abstractThe author of the article analyzes the similarities and differences in Augustine’s and John Cassian’s approaches to both the nature of lying as a sin and its possible permissibility or at least its pardonability in strictly defined situations. He argues for the position that it is impossible to say unequivocally whether Cassian undertook a conscious polemic with the Bishop of Hippo on this issue or even whether he was at all familiar with both or any of his treatises on lying. The fundamental difference between them regarding the issue of accepting intentionality in committing this absolute sin stems from the nature of the writings in which they articulated their views, their rhetorical context and the anthropological perspective of both authors. en
dc.language.isopl
dc.publisherWydawnictwo Uniwersytetu Łódzkiegopl
dc.relation.ispartofseriesCollectanea Philologica;26pl
dc.rights.urihttps://creativecommons.org/licenses/by-nc-nd/4.0
dc.subjectAugustineen
dc.subjectJohn Cassianen
dc.subjectlyingen
dc.subjectAugustynpl
dc.subjectJan Kasjanpl
dc.subjectkłamstwopl
dc.titleAugustyn i Jan Kasjan o dopuszczalności kłamstwa, które jest bezwzględnym grzechempl
dc.title.alternativeAugustine and John Cassian on the Permissibility of Lying, which Is an Absolute Sinen
dc.typeArticle
dc.page.number163-176
dc.contributor.authorAffiliationUniwersytet Mikołaja Kopernika w Toruniupl
dc.identifier.eissn2353-0901
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dc.contributor.authorEmailnehringp@umk.pl
dc.identifier.doi10.18778/1733-0319.26.14


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