| dc.contributor.author | Kowalczyk, Andrzej Sławomir | |
| dc.date.accessioned | 2023-02-17T17:45:36Z | |
| dc.date.available | 2023-02-17T17:45:36Z | |
| dc.date.issued | 2016 | |
| dc.identifier.issn | 0084-4446 | |
| dc.identifier.uri | http://hdl.handle.net/11089/46049 | |
| dc.description.abstract | This paper applies the Deictic Shift Theory (DST) — as developed within the paradigm of
cognitive poetics — to the analysis of Charles Williams’s short story, Et in Sempiternum Pereant.
It is argued that by employing DST it is possible to account for the reader’s interpretations,
which result from her/his “getting immersed” in and “moving” mentally through the story
world, regardless of its “metaphysical” quality | pl_PL |
| dc.language.iso | en | pl_PL |
| dc.publisher | Łódzkie Towarzystwo Naukowe | pl_PL |
| dc.relation.ispartofseries | Zagadnienia Rodzajów Literackich;1 | |
| dc.subject | the supernatural in fiction | pl_PL |
| dc.subject | cognitive poetics | pl_PL |
| dc.subject | Deictic Shift Theory | pl_PL |
| dc.subject | Charles Williams | pl_PL |
| dc.subject | Et in Sempiternum Pereant | pl_PL |
| dc.title | Deixis in Charles Williams’s Et in Sempiternum Pereant | pl_PL |
| dc.type | Article | pl_PL |
| dc.page.number | 25-36 | pl_PL |
| dc.contributor.authorAffiliation | Uniwersytet Marii Curie-Skłodowskiej, Instytut Anglistyki | pl_PL |
| dc.identifier.eissn | 2451-0335 | |
| dc.references | Beach Charles Franklyn (1991), A Place Where One Lives without Learning: Intellectual Pilgrimage in Charles Williams’s “Et in Sempiternum Pereant”, “Studies in Short Fiction” 28: 459−66. | pl_PL |
| dc.references | Bray Suzanne (n. d.), Between Death & Paradise: Charles Williams and the Intermediate State, Academia. edu, Web. 30 Sept. 2015 [online:] http://www.academia.edu/4538391/Charles_Williams_ and_the_Intermediate_state [access: 5.06.2016]. | pl_PL |
| dc.references | Cavaliero Glen (1983), Charles Williams: Poet of Theology, Macmillan, London. | pl_PL |
| dc.references | Cavaliero Glen (1996), A Metaphysical Epiphany? Charles Williams and the Art of the Ghost Story [in:] The Rhetoric of Vision, eds. Ch. A. Huttar and P. J. Schakel, Associated UP, London 90−102. | pl_PL |
| dc.references | Eliot Thomas Stearns (2003) [1945], Introduction [in:] All Hallows’ Eve by Charles Williams, Regent College Publishing, Vancouver: ix–xviii. | pl_PL |
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| dc.references | Kowalik Barbara (2010), Inklings of Afterlife: Images of Hell in C. S. Lewis’ “The Great Divorce” and Charles Williams’ “Et in Sempiternum Pereant” [in:] Thse Stories Beren Witnesse: The Landscape of the Afterlife in Medieval and Post-medieval Imagination, ed. L. Sikorska, Peter Lang, Frankfurt am Main, 77−92. | pl_PL |
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| dc.references | Stockwell Peter (2002a), Miltonic Texture and the Feeling of Reading [in:] Cognitive Stylistics: Language and Cognition in Text Analysis, eds. E. Semino, J. Culpeper, John Benjamins Publishing, Amsterdam. | pl_PL |
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| dc.references | The Rhetoric of Vision: Essays on Charles Williams (1996), eds. Ch. A. Huttar, P. J. Schakel, Associated UP, London. | pl_PL |
| dc.references | Williams Charles (2008) [1935], Et in Sempiternum Pereant, “Project Gutenberg Australia”, Web. 20 Feb, 2014 [online:] http://gutenberg.net.au/ebooks08/0800821.txt [access: 5.06.2016]. | pl_PL |
| dc.references | van Wolde Ellen (2003), Wisdom, Who Can Find it? A Non-cognitive and Cognitive Study of Job 28:1−11 [in:] Job 28: Cognition in Context, ed. E. van Wolde, Brill, Leiden: 1−37. | pl_PL |
| dc.relation.volume | 59 | pl_PL |
| dc.discipline | literaturoznawstwo | pl_PL |
