Show simple item record

Cook (mageiros) in Byzantium. Was there any Female mageiros?

dc.contributor.authorAnagnostakis, Ilias
dc.contributor.authorLeontsini, Maria
dc.date.accessioned2023-02-10T07:44:33Z
dc.date.available2023-02-10T07:44:33Z
dc.date.issued2022-12-30
dc.identifier.issn2084-140X
dc.identifier.urihttp://hdl.handle.net/11089/45842
dc.description.abstractThe paper studies terms describing cooks and cooking activities that are preserved in Byzantine literature and draw their origins from the ancient Greek literature as well as from biblical and theological texts. Despite some development regarding the preference to the term opsopoios and opsartytēs without ceasing to use the term mageiros for the male cook, as well as the term demiourgos, only the latter is used for women to signal solely the preparation of pastries. It is proved that the conceptualization and connotations of the term mageiros, which are presented in detail, prevented its attribution to women. Further proof on the use of feminised masculine nouns for female professions or occupations in literature and the more concrete evidence on the services recorded in the typika of nunneries display the absolute abiding of the conscious avoidance of the term for women’s involvement in cooking.en
dc.language.isoen
dc.publisherWydawnictwo Uniwersytetu Łódzkiegopl
dc.relation.ispartofseriesStudia Ceranea. Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europeen
dc.rights.urihttps://creativecommons.org/licenses/by-nc-nd/4.0
dc.subjectByzantine mageiros and mageirissaen
dc.subjectopsopoios and opsartytēsen
dc.subjectbutcher and cooken
dc.subjectthe art of cookingen
dc.subjectopsartytikēen
dc.subjectgendered cookingen
dc.subjectwomen’s culinary activitiesen
dc.subjectfeminized masculine nounsen
dc.subjectmageiros in Rules (Typika) of monasteries and conventsen
dc.subjectfemale nouns for monastic dutiesen
dc.titleCook (mageiros) in Byzantium. Was there any Female mageiros?en
dc.typeArticle
dc.page.number247-299
dc.contributor.authorAffiliationAnagnostakis, Ilias - Institute of Historical Research, Section of Byzantine Research, National Hellenic Research Foundation (Athens), Vassileos Konstantinou 48, Athens 11635, Greeceen
dc.contributor.authorAffiliationLeontsini, Maria - Institute of Historical Research, Section of Byzantine Research, National Hellenic Research Foundation (Athens) Vassileos Konstantinou 48, Athens 11635, Greeceen
dc.identifier.eissn2449-8378
dc.referencesAchmetis Oneirocriticon, ed. F. Drexl, Leipzig 1925 [= Bibliotheca scriptorum Graecorum et Romanorum Teubneriana].en
dc.referencesActes d’Iviron III. De 1204 à 1328, ed. V. Kravari, J. Lefort, H. Métrévéli, N. Oikonomidès, D. Papachryssanthou, Paris 1994 [= Archives de l’Athos, 18].en
dc.referencesLes actes grecs de S. Maria di Messina. Enquête sur les populations grecques d’Italie du Sud et de Sicile (XIe–XIVe s.), ed. Α. Guillou, Palermo 1963 [= Testi e Monumenti, 8].en
dc.referencesTo agiologiko kai omilētiko ergo tou Iōannē Zōnara, ed. E. Kaltsogianni, Thessalonikē 2013 [= Βυζαντινὰ Κείμενα καὶ Μελέται / Byzantina Keiímena kai Meletai, 60].en
dc.referencesDer Ἀληθὴς λόγος des Kelsos, ed. R. Bader, Stuttgart 1940 [= Tübinger Beiträge zur Altertumswissenschaft, 33].en
dc.referencesLes apophtegmes des pères. Collection systématique, chapitres X–XVI, ed. J.-C. Guy, Paris 2003 [= Sources chrétiennes, 474].en
dc.referencesArtemidorus Daldianus, Artemidori Daldiani Onirocriticon libri V, ed. R. A. Pack, Leipzig 1963 [= Bibliotheca scriptorum Graecorum et Romanorum Teubneriana], https://doi.org/10.1515/9783110256253en
dc.referencesAssizes of Jerusalem and Cyprus, vol. VI, ed. K. N. Sathas, Mesaiōnikē Bibliothēkē, Venice 1877.en
dc.referencesAthenaei Naucratitae Deipnosophistarum libri XV, ed. G. Kaibel, vol. I–II, Leipzig 1887 (repr. Leipzig 1965); vol. III, Leipzig 1890 (repr. Leipzig 1966) [= Bibliotheca scriptorum Graecorum et Romanorum Teubneriana].en
dc.referencesAthenaeus, The Learned Banqueters, vol. I–VIII, trans. O. S. Douglas, Cambridge Mass. 2006 [= Loeb Classical Library], https://doi.org/10.4159/DLCL.atheneus_grammarian-learned_banqueters.2007en
dc.referencesBios kai politeia tou osiou patros imōn Neilou tou Neou, ed. G. Giovanelli, Grottaferrata 1972.en
dc.referencesO Bios tēs osiomyroblytidos Theodōras tēs en Thessalonikē. Diēgēsē peri tēs metatheseōs tou timiou leipsanou tēs osias Theodōras (Eisagōgē kritiko keimeno-metafrasē-scholia), ed. S. A. Paschalides, Thessalonikē 1991 [= Kέντρον Ἁγιολογικῶν Mελετῶν / Kentron Agiologikōn Meletōn, 1].en
dc.referencesEine bisher unedierte Monodie auf Kleope Palaiologina von Demetrios Pepagomenos, ed. G. Schmalzbauer, “Jahrbuch der Österreichischen Byzantinistik” 20, 1971, p. 223–240.en
dc.referencesBruchstücke zweier τυπικὰ κτητορικά, ed. Ph. Meyer, “Byzantinische Zeitschrift” 4, 1895, p. 45–58, https://doi.org/10.1515/byzs.1895.4.1.45en
dc.referencesChronographiae quae Theophanis Continuati nomine fertur Liber V quo Vita Basilii Imperatoris amplectitur, ed. I. Ševcenko, Berlin 2011 [= Corpus fontium historiae byzantinae. Series Berolinensis, 42].en
dc.referencesChronographiae quae Theophanis Continuati nomine fertur Libri I–IV, ed. J. M. Featherstone, J. Signes-Codoñer, Berlin–Boston 2015 [= Corpus fontium historiae byzantinae, 53].en
dc.referencesConstantin VII Porphyrogénète, Le livre des cérémonies, vol. II, Livre I, chapitres 47–92 et 105–106, ed. B. Flusin, trans. G. Dagron, Livre I, chapitres 93–104, ed., trans. D. Feissel, coll. M. Stavrou; vol. III, Livre II, ed., trans. G. Dagron, à l’exception de chapitres II, 42, 44–45 et 51, ed., trans. D. Feissel, B. Flusin, C. Zuckerman, coll. M. Stavrou, Paris 2020 [= Corpus fontium historiae byzantinae, 52.2–3].en
dc.referencesConstantine Porphyrogenitus, De administrando imperio, Greek text ed. G. Moravcsik, English trans. R. J.H. Jenkins, 2Washington DC 1967 [= Corpus fontium historiae byzantinae, 1; Dumbarton Oaks Texts, 1].en
dc.referencesConstantine Porphyrogenitus, What Should be observed when the Great and High Emperor of the Romans goes on Campaign, [in:] Constantine Porphyrogenitus, Three Treatises on Imperial Military Expeditions, ed. J. F. Haldon, Wien 1990 [= Corpus fontium historiae byzantinae, 28, Series Vindobonensis].en
dc.referencesCouncil of Laodicea, [in:] Discipline générale antique (IVe–IXe s.), vol. I.2, ed. P. P. Joannou, Grottaferrata 1962, p. 127–155.en
dc.referencesDigenis Akritis. The Grottaferrata and Escorial Versions, ed. E. Jeffreys, Cambridge 1998 [= Cambridge Medieval Classics, 7].en
dc.referencesDio Chrysostom, The Fourth Discourse on Kingship, [in:] Dio Chrysostom, Discourses, vol. I, trans. J. W. Cohoon, Cambridge Mass. 1932 [= Loeb Classical Library, 257], p. 167–233, https://doi.org/10.4159/DLCL.dio_chrysostom-discourses_1_kingship_i.1932en
dc.referencesDion Chrysostomos, On Kingship, [in:] Dionis Prusaensis quem vocant Chrysostomum quae exstant omnia, vol. I, ed. J. von Arnim, 2Berlin 1893 (repr. 1962), p. 56–79.en
dc.referencesThe Ecclesiastical History of Sozomen. Comprising a History of the Church from A.D. 324 to A.D. 440, trans. E. Walford, London 1855.en
dc.referencesEunapii vitae sophistarum, ed. J. Giangrande, Rome 1956.en
dc.referencesEusèbe d’Émèse, Commentaire de la Genèse, ed. F. Petit, L. Van Rompay, J. J.S. Weitenberg, Louvain 2011 [= Traditio Exegetica Graeca, 15], p. 194–258.en
dc.referencesDie Gedichte des Christophoros Mytilenaios, ed. E. Kurtz, Leipzig 1903.en
dc.referencesGeorgius Cedrenus Ioannis Scylitzae Ope, vol. I–II, ed. I. Bekker, Bonn 1838–1839 [= Corpus scriptorum historiae byzantinae].en
dc.referencesGregorios of Nyssa, In Praise of Blessed Theodore, the Great Martyr, ed. J. P. Cavarnos, [in:] Gregorii Nysseni Sermones, pars 2, vol. X.1, ed. G. Heil, J. Cavarnos, O. Lendle, F. Mann, Leiden 1990, p. 59–71.en
dc.referencesDer griechische Alexanderroman. Rezension β, ed. L. Bergson, Stockholm 1965.en
dc.referencesHarris-McCoy D. E., Artemidorus’ Oneirocritica. Text, Translation, and Commentary, Oxford 2012.en
dc.referencesHesychii Alexandrini lexicon, vol. I–II, (Α–Ο), ed. K. Latte, Copenhagen 1953 (vol. I), 1966 (vol. II); vol. III, (Π–Σ), ed. P. A. Hansen, Berlin–New York 2005 [= Sammlung griechischer und lateinischer Grammatiker, 11.3]; vol. IV, (Τ–Ω), ed. I. C. Cunningham, P. A. Hansen, Berlin–New York 2009 [= Sammlung griechischer und lateinischer Grammatiker, 11.4].en
dc.referencesHippolyt, Werke, vol. I.1, Kommentar zu Daniel, ed. G. N. Bonwetsch, M. Richard, Berlin 2000 [= Die griechischen christlichen Schriftsteller der ersten [drei] Jahrhunderte. Neue Folge, 7], https://doi.org/10.1515/9783110881110en
dc.referencesHippolytus of Rome, Commentary on Daniel, trans. T. C. Schmidt, 1s.l. 2010.en
dc.referencesHoly Women of Byzantium. Ten Saints’ Lives in English Translation, trans. A.-M. Talbot, Washington DC 1996 [= Byzantine Saints’ Lives in Translation, 1].en
dc.referencesIoannes Chrysostomos, In epistulam ad Ephesios (Homiliae 1–24), [in:] Patrologiae cursus completus, Series graeca, vol. LXII, ed. J.-P. Migne, Paris 1860, col. 9–176.en
dc.referencesIoannes Chrysostomos, In epistulam I ad Corinthios (Homiliae 1–30), [in:] Patrologiae cursus completus, Series graeca, vol. LXI, ed. J.-P. Migne, Paris 1862, col. 9–382.en
dc.referencesIoannis Zonarae epitomae historiarum libri XVIII, vol. I–III, ed. T. Büttner-Wobst, Bonn 1897 [= Corpus scriptorum historiae byzantinae].en
dc.referencesJohn of Damascus, Against the Manichees, [in:] Die Schriften des Johannes von Damaskos, vol. IV, ed. P. B. Kotter, Berlin 1981[= Patristische Texte und Studien, 22], p. 351–398.en
dc.referencesDas Klerikers Gregorios Bericht über Leben, Wunderthaten und Translation der Hl. Theodora νοn Thessalonich, nebst der Metaphrase des Johannes Staurakios, ed. E. Kurtz, St. Petersbourg 1902 [= Mémoires de l’Académie Imperiale des Sciences de St.-Pétersbourg, VIIIe serie, 1].en
dc.referencesLaudatio S. Pauli Junioris, ed. H. Delehaye, [in:] Der Latmos. Milet 3.1, Berlin 1913, p. 136–157.en
dc.referencesLa légende de S. Spyridon évêque de Trimithonte, ed. P. van den Ven, Louvain 1953.en
dc.referencesLibanios, Oration 18. Funeral Oration over Julian, [in:] Libanii opera, vol. II, ed. R. Foerster, Leipzig 1904 (repr. Hildesheim 1997) [= Bibliotheca scriptorum Graecorum et Romanorum Teubneriana], p. 236–371.en
dc.referencesThe Life of St. Andrew the Fool, vol. II, ed. L. Rydén, Uppsala 1995 [= Studia Byzantina Upsaliensia, 4.2].en
dc.referencesLife of St. John of Cyprus, The Merciful, [in:] Léontios de Néapolis, Vie de Syméon le Fou; Vie de Jean de Chypre, ed. A.-J. Festugière, L. Rydén, Paris 1974 [= Institut Français d’Archéologie de Beyrouth. Bibliothèque archéologique et historique, 95], p. 343–409.en
dc.referencesThe Life of St. Philaretos the Merciful Written by his Grandson Niketas. A Critical Edition with Introduction, Translation, Notes, and Indices, ed. L. Rydén, Uppsala 2002 [= Studia Byzantina Upsaliensia, 8].en
dc.referencesLivistros and Rodamne, ed. T. Lendari, Athens 2007 [= Βυζαντινὴ καὶ Νεοελληνικὴ Βιβλιοθήκη / Byzantinē kai Neoellēnikē Bibliothēkē, 10].en
dc.referencesThe Magic Recipes (Recettes magiques), [in:] Anecdota Atheniensia, et alia, vol. I, ed. A. Delatte, Liége–Paris 1827, p. 572–640.en
dc.referencesThe Magical Treatise of Solomon or Hygromanteia, ed., trans. I. Marathakis, Kuala Lumpur 2011.en
dc.referencesThe Magical Treatise of Solomon (Traité de Magie de Salomon), [in:] Anecdota Atheniensia, et alia, vol. I, ed. A. Delatte, Liége–Paris 1827, p. 397–444.en
dc.referencesMichael Andreopoulos, The Byzantine Sinbad, trans. J. Beneker, C. A. Gibson, Cambridge Mass.–London 2021 [= Dumbarton Oaks Medieval Library, 67].en
dc.referencesMichael Andreopulus, Liber Syntipae, ed. V. Jernstedt, P. Nikitin, St. Petersburg 1912 [= Mémoires de l’Académie Impériale des Sciences, 11.1].en
dc.referencesMichael Psellus, Epistulae, vol. I–II, ed. S. Papaioannou, Berlin–Boston 2019 [= Bibliotheca scriptorum Graecorum et Romanorum Teubneriana].en
dc.referencesNearai kai Chrysoboulla tōn meta ton Ioustinianon Byzantinōn Autokratorōn, ed. J. Zepos, P. Zepos (post C.E. Zacharia von Lingenthal), Aalen 1962 [= Jus Graecoromanum, 1].en
dc.referencesNeon Mēterikon. Agnōsta kai anekdota paterika kai askētika keimena peri timiōn kai agiōn Gynaikōn, ed. P. B. Paschos, Athēna 1990.en
dc.referencesNicetae Choniatae Historia, pars 1, ed. I. van Dieten, Berlin 1975 [= Corpus fontium historiae byzantinae. Series Berolinensis, 11.1].en
dc.referencesNikephoros, Patriarch of Constantinople, Short History / Nicephori Patriarchae Constantinopolitani Breviarium historicum, ed. C. Mango, Washington DC 1990 [= Corpus fontium historiae byzantinae, 13; Dumbarton Oaks Texts, 10].en
dc.referencesNiketas Choniates, Oration 8, [in:] Nicetae Choniatae Orationes et Epistulae, ed I. van Dieten, Berlin 1972 [= Corpus fontium historiae byzantinae. Series Berolinensis, 3], p. 68–85.en
dc.referencesO City of Byzantium. Annals of Niketas Choniates, trans. H. J. Magoulias, Detroit 1984 [= Byzantine Texts in Translation].en
dc.referencesOrigen, Contra Celsum, trans. H. Chadwick, Cambridge 1953 (repr. 1965 and 1980), https://doi.org/10.1017/CBO9780511555213en
dc.referencesOrigenes, Contra Celsum libri VIII, ed. M. Marcovich, Leiden 2001 [= Supplements to Vigiliae Christianae, 54].en
dc.referencesPalaephati Περὶ ἀπίστων, ed. N. Festa, Leipzig 1902 [= Mythographi Graeci, 3.2].en
dc.referencesPalladio, La storia Lausiaca, ed. G. J.M. Bartelink, Verona 1974.en
dc.referencesPatria of Constantinople, ed. T. Preger, Scriptores originum Constantinopolitanarum, Leipzig 1907.en
dc.referencesPausaniae Graeciae descriptio, vol. I–III, ed. F. spiro, Leipzig 1903 (repr. vol. I 1967).en
dc.referencesPausanias, Description of Greece, vol. II, trans. W.H.S. Jones, H. A. Ormerod, Cambridge Mass. 1926 [= Loeb Classical Library, 188].en
dc.referencesPesikta Rabbati, trans. W. G. Braude, New Haven 1968.en
dc.referencesPhiles Manuel, Pros ton autokratora, ote ezētei to prostagma tēs peri tēn Mēdeian oikonomias autou, [in:] Manuelis Philae Carmina, vol. II, ed. E. Miller, Paris 1857, no 50, p. 91–93.en
dc.referencesPhilo, On Joseph, [in:] Philo, vol. VI, trans. F. H. Colson, G. H. Whitaker, Cambridge Mass. 1984 [= Loeb Classical Library, 289], p. 140–271.en
dc.referencesPhilo, On the Change of Names, [in:] Philo, vol. V, trans. F. H. Colson, G. H. Whitaker, Cambridge Mass. 1988 [= Loeb Classical Library, 275], p. 142–281.en
dc.referencesPhilon, On Joseph, [in:] Philonis Alexandrini opera quae supersunt, vol. IV, ed. L. Cohn, Berlin 1902 (repr. 1962), p. 61–118, https://doi.org/10.1515/9783112630266en
dc.referencesPhilon, On the Change of Names, [in:] Philonis Alexandrini opera quae supersunt, vol. III, ed. P. Wendland, Berlin 1898 (repr. 1962), p. 156–203.en
dc.referencesPhotii patriarchae lexicon, ed. C. Theodoridis, vol. I, (Α–Δ), Berlin–New York 1982; vol. II, (Ε–Μ), Berlin–New York 1998; vol. III, (Ν–Φ), Berlin–New York 2013, https://doi.org/10.1515/9783110864069en
dc.referencesPlutarch, The Roman Questions, [in:] Plutarch, Moralia, vol. IV, trans. F. C. Babbitt, Cambridge Mass. 1936 (repr. 1957 and 1962) [= Loeb Classical Library, 305], p. 6–171, https://doi.org/10.4159/DLCL.plutarch-moralia_roman_questions.1936en
dc.referencesPlutarchos, Roman and Greek Questions (Αἰτίαι Ῥωμαϊκαί, Αἰτίαι Ἑλλήνων), [in:] Plutarchi moralia, vol. II.1, ed. W. Nachstädt, W. Sieveking, J. B. Titchener, Leipzig 1935 (repr. 1971 [= Bibliotheca scriptorum Graecorum et Romanorum Teubneriana], p. 273–366.en
dc.referencesThe Poems of Christopher of Mytilene and John Mauropous, ed., trans. F. Bernard, Ch. Livanos, Cambridge Mass. 2018 [= Dumbarton Oaks Medieval Library, 50].en
dc.referencesPorikologos. Einleitung, kritische Ausgabe aller Versionen, Übersetzung, Textvergleiche, Glossar, kurze Betrachtungen zu den fremdsprachlichen Versionen des Werks sowie zum Opsarologos, ed. H. Winterwerb, Cologne 1992 [= Neograeca Medii Aevi, 7].en
dc.referencesProkopios, Secret History, ed. G. Haury, J. Wirth, Procopii Caesariensis opera omnia, vol. III, Leipzig 1963.en
dc.referencesPtōchoprodromos, ed. H. Eideneier, Iraklion 2012 [= Neograeca Medii Aevi, 5].en
dc.referencesScholia in Equites (scholia vetera et recentiora Triclinii), [in:] Prolegomena de comoedia. Scholia in Acharnenses, Equites, Nubes, ed. D. M. Jones, N. G. Wilson, Groningen 1969 [= Scholia in Aristophanem, 1.2], p. 1–277.en
dc.referencesScholia in Plutum, [in:] Scholia in Thesmophoriazusas, Ranas, Ecclesiazusas et Plutum, ed. M. Chantry, Groningen 2001 [= Scholia in Aristophanem, 3.1b].en
dc.referencesSeptuaginta, ed. A. Rahlfs, Stuttgart 1935 (repr. 1971).en
dc.referencesSokrates, Kirchengeschichte, ed. G. C. Hansen, Berlin 1995 [= Die griechischen christlichen Schriftsteller der ersten [drei] Jahrhunderte. Neue Folge, 1].en
dc.referencesSozomenus, Kirchengeschichte, ed. J. Bidez, G. C. Hansen, Berlin 1960 [= Die griechischen christlichen Schriftsteller der ersten [drei] Jahrhunderte, 50].en
dc.referencesStephanos Sachlikes, Boulē tōn politikōn, [in:] Stefanos Sachlikēs, Ta poiēmata. Chrēstikē ekdosi me basē kai ta tria cheirografa, ed. G. Mauromates, N. Panagiotakes, Athēna 2015, p. 140–151.en
dc.referencesSuidae Lexicon, vol. I–V, ed. A. Adler, Leipzig 1928–1935.en
dc.referencesSynaxarium ecclesiae Constantinopolitanae (e codice Sirmondiano nunc Berolinensi), ed. H. Delehaye, Brussels 1902 (repr. 1985) [= Acta sanctorum, 62].en
dc.referencesSynesios, On Kingship, ed. N. Terzaghi, Synesii Cyrenensis Opuscula, Rome 1944.en
dc.referencesSyntagma tōn theiōn kai ierōn kanonōn tōn te agiōn kai paneufēmōn apostolōn, kai tōn ierōn oikoumenikōn kai topikōn synodōn, kai tōn kata meros agiōn paterōn, vol. I–VI, ed. M. Potles, G. A. Rhalles, Athēna 1852–1859.en
dc.referencesTheodori Studitis Parva Catechesis, ed. E. Auvray, Paris 1891.en
dc.referencesTheodoros Studites, Megalē katēchēsis, ed. A. Papadopoulos-Kerameus, St. Petersburg 1904.en
dc.referencesTheophrast, Charaktere, vol. I, ed. P. Steinmetz, Munich 1960 [= Das Wort der Antike, 7].en
dc.referencesLe typikon de la Théotokos Évergetis, ed. P. Gautier, “Revue des études byzantines” 40, 1982, p. 5–101, https://doi.org/10.3406/rebyz.1982.2131en
dc.referencesLe typikon de la Théotokos Kécharitôménè, ed. P. Gautier, “Revue des études byzantines” 43, 1985, p. 5–165, https://doi.org/10.3406/rebyz.1985.2170en
dc.referencesLe typikon de Nil Damilas pour le monastère de femmes de Baeonia en Crète (1400), ed. S. Pétridès, “Известия руcского археологического института в Константинополе” / “Izvestija russkogo archeologičeskogo instituta v Konstantinople” 15, 1911, p. 92–111.en
dc.referencesLe typikon du Christ Sauveur Pantocrator, ed. P. Gautier, “Revue des études byzantines” 32, 1974, p. 1–145, https://doi.org/10.3406/rebyz.1974.1481en
dc.referencesLe typikon du sébaste Grégoire Pakourianos, ed. P. Gautier, “Revue des études byzantines” 42, 1984, p. 5–145, https://doi.org/10.3406/rebyz.1984.2154en
dc.referencesTypikon of Bebaia Elpis, [in:] Deux typica byzantins de l’époque des Paléologues, ed. H. Delehaye, Brussels 1921 [= Mémoires de la Classe des lettres, Second Series, 8], p. 18–95.en
dc.referencesTypikon of Lips, [in:] Deux typica byzantins de l’époque des Paléologues, ed. H. Delehaye, Brussels 1921 [= Mémoires de la Classe des lettres, Second Series, 8], p. 106–136.en
dc.referencesTypikon of St. John Stoudios, [in:] Nova patrum bibliotheca, vol. V, ed. A. Mai, J. Cozza-Luzi, Rome 1849, p. 111–125 (repr. in PG, vol. XCIX, col. 1704–1720).en
dc.referencesTypikon of St. John the Forerunner of Phoberos, [in:] Noctes Petropolitanae, ed. A. I. Papadopoulos-Kerameus, St. Petersburg 1913, p. 1–88.en
dc.referencesTypikon tēs monēs tou agiou megalomartyros Mamantos, ed. S. Eustratiades, “Ἑλληνικά” / “Ellēniká” 1, 1928, p. 245–314.en
dc.referencesVie de Théodore de Sykeôn, vol. I, Texte grec, ed. A.-J. Festugière, Bruxelles 1970 [= Subsidia hagiographica, 48].en
dc.referencesLa vita di san Fantino il Giovane, ed. E. Follieri, Brussels 1993 [= Subsidia hagiographica, 77].en
dc.referencesVita S. Nicephori, ed. H. Delehaye, [in:] Der Latmos. Milet 3.1, Berlin 1913, p. 157–171.en
dc.referencesVitae duae antiquae sancti Athanasii Athonitae, ed. J. Noret, Turnhout–Leuven 1982 [= Corpus christianorum, Series graeca, 9].en
dc.referencesŽitie iže vo svjatch otca našego Theodora archiepiskopa Edesskogo, ed. I. Pomjalovskij, St. Petersburg 1892.en
dc.referencesAgapitos P. A., Literary Haute Cuisine and its Dangers Eustathios of Thessalonike on Schedography and Everyday Language, “Dumbarton Oaks Papers” 69, 2015, p. 225–241.en
dc.referencesAnagnostakis I., Byzantine Delicacies, [in:] Flavours and Delights. Tastes and Pleasures of Ancient and Byzantine Cuisine, ed. I. Anagnostakis, Athens 2013, p. 81–103.en
dc.referencesAnagnostakis I., Byzantine Diet and Cuisine. In between Ancient and Modern Gastronomy, [in:] Flavours and Delights. Tastes and Pleasures of Ancient and Byzantine Cuisine, ed. I. Anagnostakis, Athens 2013, p. 43–63.en
dc.referencesAnagnostakis I., Ta eutelē stē byzantinē trapeza kai diatrofē, [in:] To Byzantio chōris lampsē. Ta tapeina antikeimena kai ē chrēsi tous ston kathēmerinō bio tōn Byzantinōn, ed. A. G. Yangaki, A. Panopoulou, Athēna 2018, p. 307–352.en
dc.referencesAnagnostakis I., The Loaves of the King and the Loaves of Cinderella. Byzantine Tales of Bread in Silk and in Ash, [in:] …come sa di sale lo pane altrui. Il pane di Matera e i pani del Mediterraneo, Atti del Convegno Internazionale Matera, 5–7 Settembre 2014, ed. A. Pellettieri, Foggia 2014, p. 115–122.en
dc.referencesAnagnostakis I., Le manger et le boire dans la Vie de Saint Nil de Rossano: l’huile, le vin et la chère dans la Calabre Byzantine Xe–XIe siècles, [in:] Identità euro-mediterranea e paesaggi culturali del vino e dell’olio, ed. A. Pellettieri, Foggia 2014, p. 179–196.en
dc.referencesAnagnostakis I., Trofikes dēlētēriaseis sto Byzantio. Diatrofikes antilēpseis kai symperifores, 6os–11os ai., [in:] Byzantinōn Diatrofē kai Mageireiai. Praktika Ēmeridas «Peri tēs diatrofēs sto Byzantio», Thessalonikē, Mouseio Byzantinou Politismou, 4 Noembriou 2001, ed. D. Papanikola-Bakirtzi, Athēna 2005, p. 61–110.en
dc.referencesAnagnostakis I., What is Plate and Cooking Pot and Food and Bread and Table all at the Same Time?, [in:] Multidisciplinary Approaches to Food and Foodways in the Medieval Eastern Mediterranean, ed. S. Y. Waksman, Lyon 2020, p. 211–227, https://doi.org/10.4000/books.momeditions.10189en
dc.referencesAnagnostakis I., Lampropoulou A., Mia periptōsē efarmogēs tou byzantinou thesmou tou asylou stēn Peloponnēso: Ē prosfygē tōn Slabōn sto nao tou agiou Andrea Patrōn, “Σύμμεικτα” / “Sýmmeikta” 14, 2001, p. 29–47, https://doi.org/10.12681/byzsym.872en
dc.referencesAnagnostakis I., Leontsini M., Gendering Cooking in Byzantium: The Case of Mageiros, [in:] Routledge Handbook of Gender and Sexuality in Byzantium, ed. M. Meyer, Ch. Messis (forthcoming).en
dc.referencesAnagnostakis I., Papamastorakis T., …and Radishes for Appetizers. On Banquets, Radishes and Wine, [in:] Byzantinōn Diatrofē kai Mageireiai. Praktika Ēmeridas «Peri tēs diatrofēs sto Byzantio», Thessalonikē, Mouseio Byzantinou Politismou, 4 Noembriou 2001, ed. D. Papanikola-Bakirtzi, Athēna 2005, p. 147–174.en
dc.referencesArnesano D., Gli Epitimia di Teodoro Studita. Due fogli ritrovati del dossier di Casole, “Byzantion” 80, 2010, p. 9–37.en
dc.referencesBerger A., Accounts of Medieval Constantinople: The Patria, Cambridge Mass. 2013 [= Dumbarton Oaks Medieval Library, 24].en
dc.referencesBerthiaume G., Les rôles du mageiros. Étude sur la boucherie, la cuisine et le sacrifice dans la Grèce ancienne, Leiden 1982 [= Mnemosyne. Bibliotheca Classica Batava. Supplementum, 70], https://doi.org/10.1163/9789004327894en
dc.referencesBoulogne J., L’utilisation du mythe de l’enlèvement des Sabines chez Plutarque, “Bulletin de l’Association Guillaume Budé. Lettres d’humanité” 59, 2000, p. 353–363, https://doi.org/10.3406/bude.2000.2453en
dc.referencesByzantine Monastic Foundation Documents. A Complete Translation of the Surviving Founders’ Typika and Testaments, ed. J. Thomas, A. Constantinides Hero, with the assistance of G. Constable, Washington DC 2000 [= Dumbarton Oaks Studies, 35].en
dc.referencesCaseau B., Nourritures terrestres, nourritures célestes. La culture alimentaire à Byzance, Paris 2015 [= Collège de France – CNRS. Centre de recherche d’histoire et civilization de Byzance. Monographies, 46].en
dc.referencesda Costa Ramalho A., A questão do género gramatical em Greco e um fragmento de Ferécrates, “Emerita” 18, 1950, p. 35–45.en
dc.referencesCullhed E., Achaeans on Crusade, [in:] Reading Eustathios of Thessalonike, ed. F. Pontani, V. Katsaros, V. Sarris, Berlin–New York 2017 [= Trends in Classics, 46], p. 285–298, https://doi.org/10.1515/9783110524901-013en
dc.referencesDagron G., Constantinople imaginaire. Études sur le recueil des “Patria”, Paris 1984 [= Bibliothèque byzantine. Études, 8], https://doi.org/10.3917/puf.dagro.1984.02en
dc.referencesDalby A., Flavours of Byzantium, London 2003 (repr. as Tastes of Byzantium. The Cuisine of a Legendary Empire, London 2010).en
dc.referencesDalby Α., Siren Feasts. A History of Food and Gastronomy in Greece, London–New York 1996.en
dc.referencesDe Cazanove O., “Exesto”. L’incapacité sacrificielle des femmes à Rome (À propos de Plutarque “Quaest. Rom.” 85), “Phoenix” 41.2, 1987, p. 159–173, https://doi.org/10.2307/1088742en
dc.referencesDetienne M., Violentes “eugénies”: En pleines Thesmophories: Des femmes couvertes de sang, “Acta antiqua Academiae Scientiarum Hungaricae” 27, 1979, p. 109–133.en
dc.referencesDetienne M., Vernant J.-P., La cuisine du sacrifice en pays grec, Paris 1979 (English trans. by P. Wissing, The Cuisine of Sacrifice among the Greeks, Chicago 1989).en
dc.referencesDiethart J., “Der mit den Hamsterbacken”. Lexicographica Byzantina, [in:] Byzantinische Sprachkunst. Studien zur byzantinischen Literatur gewidmet Wolfram Hörandner zum 65. Geburtstag, ed. M. Hinterberger, E. Schiffer, Berlin 2007, p. 35–48.en
dc.referencesDiethart J., Von Stinkern und Seelenverkäufern. Einige metaphorische Berufsbezeichnungen auf -πώλης, -πράτης und anderes im klassischen und byzantinischen Griechisch, “Medioevo Greco” 8, 2008, p. 145–157.en
dc.referencesDiethart J., Weitere Berufsbezeichnungen auf -πώλης, -πῶλος, -όπωλις sowie auf -πράτης und -πράτισσα aus byzantinische Zeit, “Münstersche Beiträge zur antiken Handelsgeschichte” 24.2, 2005, p. 193–212.en
dc.referencesDohm H., Mageiros. Die Rolle des Kochs in der griechisch-römischen Komödie, Munich 1964.en
dc.referencesEhrenberg V., The People of Aristophanes. A Sociology of Old Attic Comedy, 3New York 1962.en
dc.referencesFrédiani V., E. Payany, Cheffes. 500 femmes qui font la différence dans les cuisines de France (préface Anne-Sophie Pic), Paris 2019.en
dc.referencesGalatariotou C., Byzantine Women’s Monastic Communities: The Evidence of the Typika, “Jahrbuch der Österreichischen Byzantinistik” 38, 1988, p. 263–290.en
dc.referencesGarland L., “Till Death Do Us Part?”: Family Life in Byzantine Monasteries, [in:] Questions of Gender in Byzantine Society, ed. B. Neil, L. Garland, London–New York 2016, p. 29–55, https://doi.org/10.4324/9781315603339en
dc.referencesHalkin F., Novum Auctarium Bibliothecae Hagiographicae Graecae, Bruxelles 1969 [= Subsidia hagiographica, 65].en
dc.referencesHemmerdinger B., Noms communs grecs d’origine iranienne, d’Eschyle au grec moderne, “Byzantinoslavica” 30, 1969, p. 18–41.en
dc.referencesKolovou F., Die Rezeption der Platonischen Opsopoiia in der byzantinischen Literatur, [in:] Byzantinische Sprachkunst. Studien zur byzantinischen Literatur gewidmet Wolfram Hörandner zum 65. Geburtstag, ed. M. Hinterberger, E. Schiffer, Berlin 2007, p. 181–193.en
dc.referencesKoukoules Ph., Byzantinōn Bios kai Politismos, vol. V, Athēnai 1952.en
dc.referencesLeontsini M., O Platon kai o Filoxenos o Kythērios me to blemma tou Iōanni Tzetzē: oi dēmiourgikoi kai paigniōdeis orizontes mias epistolēs, [in:] Homo sum: Humani nil a me alienum puto, Timitikos Tomos gia ton Kathēgētē Niko Petrocheilo, ed. Κ. Αroni-Tsichli, Athēna 2021, p. 261–289.en
dc.referencesLeontsini M., Oikosita, ōdika kai exōtika ptēna. Aisthētikē proslēpsē kai christikes opseis (7os–11os ai.), [in:] Zōa kai periballon sto Byzantio (7os–12os ai.), ed. I. Anagnostakis, T. G. Kolias, Ε. Η. Papadopoulou, Athēna 2011, p. 285–317.en
dc.referencesLindberg G., Studies in Hermogenes and Eustathios. The Theory of Ideas and its Application in the Commentaries of Eustathios on the Epics of Homer, Lund 1977.en
dc.referencesMagdalino P., Church, Bath and Diakonia in Medieval Constantinople, [in:] Church and People in Byzantium. Twentieth Spring Symposium of Byzantine Studies, Manchester 1986, ed. R. Morris, Birmingham 1990, p. 165–188.en
dc.referencesMagdalino P., Cosmological Confectionery and Equal Opportunity in the Eleventh Century. An Ekphrasis by Christopher of Mitylene (Poem 42), [in:] Byzantine Authors. Literary Activities and Preoccupations. Texts and Translations dedicated to the Memory of Nicolas Oikonomides, ed. J. W. Nesbitt, Leiden–Boston 2003 [= The Medieval Mediterranean, 49], p. 1–6, https://doi.org/10.1163/9789047402015_003en
dc.referencesManiati-Kokkini T., Gynaika kai ‘andrika’ oikonomika pronomia, [in:] Κλητόριον in Memory of Nikos Oikonomides, ed. Fl. Evangelatou-Notara, T. Maniati-Kokkini, Athēna–Thessalonikē 2005/2006, p. 403–470.en
dc.referencesMaraba-Chatzinikolaou A., Toufexi-Paschou C., Katalogos mikrografiōn byzantinōn cheirografōn tēs Ethnikēs Bibliothēkis tēs Ellados, vol. I–III, Athēnai 1978–1997.en
dc.referencesMargarou E., Titloi kai epangelmatika onomata gynaikōn sto Byzantio: symvolē stē meleti gia tē thesi tēs gynaikas stē byzantinē koinōnia, Thessalonikē 2000 [= Byzantina keimena kai meletai, 29].en
dc.referencesMavroudi M., A Byzantine Book on Dream Interpretation. The Oneirocriticon of Achmet and its Arabic Sources, Leiden–Boston–Köln 2002 [= The Medieval Mediterranean, 36], https://doi.org/10.1163/9789004473461en
dc.referencesMessis Ch., Le corpus nomocanonique oriental et ses scholiastes du XIIe siècle. Les commentaires sur le concile in Trullo (691–692), Paris 2020 [= Dossiers Byzantins, 18.1].en
dc.referencesMessis Ch., Les eunuques à Byzance, entre réalité et imaginaire, Paris 2014 [= Dossiers Byzantins, 14].en
dc.referencesMitsiou Ε., Frauen als Gründerinnen von Doppelklöstern im byzantinischen Reich, [in:] Female Founders in Byzantium and Beyond, ed. L. Theis, M. Mullett, M. Grünbart, G. Fingarova, M. Savage, Vienna 2011–2012 (= “Wiener Jahrbuch für Kunstgeschichte” 60/61), p. 333–343, https://doi.org/10.7767/wjk-2012-0128en
dc.referencesMoles J., The Date and Purpose of the Fourth Kingship Oration of Dio Chrysostom, “Classical Antiquity” 2, 1983, p. 251–278, https://doi.org/10.2307/25010798en
dc.referencesNikolaou K., Ē gynaika stē Mesi Byzantinē epochē. Koinōnika protypa kai kathēmerinos bios sta agiologika keimena, Athēna 2005.en
dc.referencesNikolaou K., Chrestou E., Oi antilepseis tōn Byzantiōn gia ten askese tes exousias apo gynaikes (780–1056), “Σύμμεικτα” / “Sýmmeikta” 13, 1999, p. 49–67, https://doi.org/10.12681/byzsym.859en
dc.referencesNotario F., Plato’s Political Cuisine. Commensality, Food and Politics in the Platonic Thought, “Ágora. Estudos Clássicos em Debate” 17, 2015, p. 123–158.en
dc.referencesOikonomidès N., Les listes de préséance byzantines des IXe et Xe siècles, Paris 1972.en
dc.referencesPailler J.-M., Une place pour elles à table: le cas de Rome, “Clio. Histoire‚ femmes et sociétés” 14, 2001, p. 119–131, https://doi.org/10.4000/clio.106en
dc.referencesPapatheodorides T., Anekdotoi stichoi Stefanou tou Sgouropoulou, “Ἀρχεῖον Πόντου” / “Archeion Pontou” 19, 1954, p. 262–282.en
dc.referencesPaschalis D., Oi deka logoi tou Digenous Akritou, “Λαογραφία” / “Laografia” 9, 1926, p. 310–440.en
dc.referencesPaschos P. Β., Agnōstoi agioi tēs orthodoxou ekklēsias, “Επετηρίς Εταιρείας Στερεοελλαδικών Μελετών” / “Epetēris Etaireias Stereoelladikōn Meletōn” 6, 1990, p. 251–284.en
dc.referencesPhang S. E., The Marriage of Roman Soldiers (13 B.C.–A.D. 235). Law and Family in the Imperial Army, Leiden 2001 [= Columbia Studies in the Classical Tradition, 24], https://doi.org/10.1163/9789004453258en
dc.referencesPisani V., Una parola greca di probabile origine macedone: μάγειρος, “Revue internationale des études balkaniques” 1, 1934, p. 255–259.en
dc.referencesPollan M., Cooked. A Natural History of Transformation, New York 2013.en
dc.referencesPseudo-Oppian’s Cynegetica, Marcianus gr. 479, ed. Ι. Spatharakis, The Illustrations of the Cynegetica in Venice, Codex Marcianus graecus Z 139. With 242 Illustrations, Leiden 2004.en
dc.referencesSaradi-Mendelovici Η., A Contribution to the Study of the Byzantine Notarial Formulas: The Infirmitas Sexus of Women and the sc. Velleianum, “Byzantinische Zeitschrift” 83, 1990, p. 72–90, https://doi.org/10.1515/byzs.1990.83.1.72en
dc.referencesSaxey R., The Homeric Metamorphoses of Andronikos I Komnenos, [in:] Niketas Choniates. A Historian and a Writer, ed. A. Simpson, S. Efthymiades, Geneva 2009, p. 121–143.en
dc.referencesSchmitt R., “Méconnaissance” altiranischen Sprachgutes im Griechischen, “Glotta” 49, 1971, p. 95–110.en
dc.referencesStathakopoulos D., ‘I seek not my own’: Is There a Female Mode of Charity and Patronage?, [in:] Female Founders in Byzantium and Beyond, ed. L. Theis, M. Mullett, M. Grünbart, G. Fingarova, M. Savage, Vienna 2011–2012 (= “Wiener Jahrbuch für Kunstgeschichte” 60/61), p. 383–397, https://doi.org/10.7767/wjk-2012-0132en
dc.referencesSymons M., A History of Cooks and Cooking, Urbana–Chicago 2003.en
dc.referencesTaft R. F., Women at Church in Byzantium: Where, When – And Why?, “Dumbarton Oaks Papers” 52, 1998, p. 27–87, https://doi.org/10.2307/1291777en
dc.referencesTalbot A.-M., Women’s Space in Byzantine Monasteries, “Dumbarton Oaks Papers” 52, 1998, p. 113–127, https://doi.org/10.2307/1291779en
dc.referencesTougher S. F., The Eunuch in Byzantine History and Society, London 2008 [= Routledge Monographs in Classical Studies], https://doi.org/10.4324/9780203866207en
dc.referencesToussaint-Samat Μ., Lair Μ., Grande et petite histoire des cuisiniers de l’Antiquité à nos jours, Paris 1989.en
dc.referencesTsamakda V., The Illustrated Chronicle of Ioannes Skylitzes in Madrid, Leiden 2002.en
dc.referencesVasiliev A. A., Justin the First. An Introduction to the Epoch of Justinian the Great, Cambridge Mass. 1950.en
dc.referencesViscuso P., Purity and Sexual Defilement in Late Byzantine Theology, “Orientalia Christiana Periodica” 57, 1991, p. 399–408.en
dc.referencesWeingarten S., Magiros, Nahtom and Women at Home: Cooks in the Talmud, “Journal of Jewish Studies” 56, 2005, p. 285–297, https://doi.org/10.18647/2619/JJS-2005en
dc.referencesWilkins J., The Boastful Chef. The Discourse of Food in Ancient Greek Comedy, Oxford 2000.en
dc.referencesWright D. G., The Brides of 1420: Men Looking at Women’s Bodies, [in:] Questions of Gender in Byzantine Society, ed. B. Neil, L. Garland, London–New York 2016, p. 133–152.en
dc.contributor.authorEmailAnagnostakis, Ilias - eanagno@eie.gr
dc.contributor.authorEmailLeontsini, Maria - leontsini@eie.gr
dc.identifier.doi10.18778/2084-140X.12.32
dc.relation.volume12


Files in this item

Thumbnail
Name:
247-299_Anagnostakis_Leontsini.pdf
Size:
543.6Kb
Format:
PDF
View/Open

This item appears in the following Collection(s)

Show simple item record

https://creativecommons.org/licenses/by-nc-nd/4.0
Except where otherwise noted, this item's license is described as https://creativecommons.org/licenses/by-nc-nd/4.0