Pokaż uproszczony rekord

dc.contributor.authorDi Serio, Chiara
dc.date.accessioned2023-02-10T07:44:24Z
dc.date.available2023-02-10T07:44:24Z
dc.date.issued2022-11-28
dc.identifier.issn2084-140X
dc.identifier.urihttp://hdl.handle.net/11089/45833
dc.description.abstractIn the Jewish Antiquities (I, 1, 3), when paraphrasing the passage of Genesis 2, 10–15, Flavius Josephus notes that the four rivers springing in paradise are the Phison (Φεισὼν), which passes through India and is called Ganges by the Greeks, the Euphrates and Tigris, which flow into the Red Sea, and finally the Geon, which crosses Egypt and is called the Nile by the Greeks. Starting from Josephus’ comments, this research focuses on the various interpretations of the Genesis passage, and in particular on the references to the Phison in the writings of the hellenised Jewish and Christian authors. The contents of these texts show common traits with Greco-Roman sources that describe India as a utopian space outside of history. Therefore, the analysis of the documents reveals how a sequence of texts developed over the centuries, starting from a utopian image of India and reaching a definition of a land close to paradise.en
dc.language.isoen
dc.publisherWydawnictwo Uniwersytetu Łódzkiegopl
dc.relation.ispartofseriesStudia Ceranea. Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europeen
dc.rights.urihttps://creativecommons.org/licenses/by-nc-nd/4.0
dc.subjectEdenen
dc.subjectEvilaten
dc.subjectIndiaen
dc.subjectPhisonen
dc.subjectGangesen
dc.subjectIndusen
dc.subjectHyphasisen
dc.titleThe Indian River that Flows from Paradiseen
dc.typeArticle
dc.page.number51-74
dc.contributor.authorAffiliationUniversity of Cyprus, Department of Classics and Philosophy, 1 Eressou Street, First Floor, P.O. Box 20537, CY-1678 Nicosia, Cyprusen
dc.identifier.eissn2449-8378
dc.referencesAmbrose (St.), Exameron, Paradise and Cain and Abel, trans. J. J. Savage, New York 1961 [= The Fathers of the Church, 42].en
dc.referencesAugustin (St.), La Genèse au sens littéral in douze livres. De Genesi ad litteram libri duodecim, vol. II, trans., praef. et note P. Agaësse, A. Solignac, Paris 1972 [= Oeuvres de saint Augustin, 49].en
dc.referencesAugustinus, De Genesi ad litteram libri duodecim. De Genesi ad litteram liber imperfectus. Locutiones in Heptateuchum libri septem, ed. J. Zycha, Lipsiae 1894.en
dc.referencesCicero, On Duties, trans. W. Miller, Cambridge Mass. 1913 [= Loeb Classical Library].en
dc.referencesCosmas Indicopleustes, The Christian Topography of Cosmas, an Egyptian Monk, ed. J. W. McCrindle, Cambridge 1897.en
dc.referencesCosmas Indicopleustès, Topographie chrétienne, vol. I, ed. W. Wolska-Conus, Paris 1968 [= Sources chrétiennes, 141].en
dc.referencesCtésias de Cnide, La Perse. L’Inde. Autres fragments, ed. D. Lenfant, Paris 2004 [= Collection des Universités de France. Série grecque, 435].en
dc.referencesDio Chrysostom, Discourses, trans. J. W. Cohoon, H. Lamar Crosby, Cambridge Mass. 1940 [= Loeb Classical Library].en
dc.referencesDiodorus Siculus, Library of History, vol. III; vol. XI, trans. C. H. Oldfather, F. R. Walton, Cambridge Mass. 1933–1967 [= Loeb Classical Library], https://doi.org/10.4159/DLCL.diodorus_siculus-library_history.1933en
dc.referencesDiogenes Laertius, Lives of Eminent Philosophers, vol. II, trans. R. D. Hicks, Cambridge Mass. 1925 [= Loeb Classical Library], https://doi.org/10.4159/DLCL.diogenes_laertius-lives_eminent_philosophers_book_vi_chapter_2_diogenes.1925en
dc.referencesEpiphanius, Ancoratus und Panarion haer. 1–33, ed. K. Holl, M. Bergermann, Ch.-F. Collatz, 2Berlin–Boston 2013 [= Die griechischen christlichen Schriftsteller der ersten [drei] Jahrhunderte, 25], https://doi.org/10.1515/9783110217988.1en
dc.referencesEpiphanius of Cyprus (St.), Ancoratus, trans. Y. R. Kim, Washington 2014 [= The Fathers of the Church, 128].en
dc.referencesEpistola Alexandri ad Aristotelem, ed. W. Walther Boer, Meisenheim am Glan 1973 [= Beiträge zur klassischen Philologie, 50].en
dc.referencesExpositio totius mundi et gentium, ed. J. Rougé, Paris 1966.en
dc.referencesFontes historiae religionum Indicarum, ed. B. Breloer, F. Bömer, Bonnae 1939 [= Fontes historiae religionum ex auctoribus graecis et latinis collectos, 7].en
dc.referencesDie Fragmente der griechischen Historiker, vol. I–III, ed. F. Jacoby, Berlin–Leiden 1923–1958.en
dc.referencesHerodoti Historiae, vol. I, ed. N. G. Wilson, Oxford 2015, https://doi.org/10.1093/oseo/instance.00271219en
dc.referencesHesiod, Theogony, ed. M. L. West, Oxford 1966.en
dc.referencesHesiodi Theogonia. Opera et dies. Scutum, ed. F. Solmsen, Oxonii 1970 [= Scriptorum Classicorum Bibliotheca Oxoniensis].en
dc.referencesL’Inde vue de Rome. Textes latins de l’Antiquité relatifs à l’Inde, ed. J. André, J. Filliozat, Paris 1986.en
dc.referencesIoannis Stobaei Anthologium, vol. I, rec. C. Wachsmuth, Berolini 1884.en
dc.referencesIsidorus Hispalensis, Etimologiae, vol. XIII, trans. G. Gasparotto, Paris 2004.en
dc.referencesJérôme (Saint), Correspondance. Lettres LIII–LXX, ed. J. Labourt, Paris 1953.en
dc.referencesJerome, Select Letters, trans. F. A. Wright, London 1933 [= Loeb Classical Library, 262], https://doi.org/10.4159/DLCL.jerome-letters.1933en
dc.referencesJosephus, Jewish Antiquities, vol. I, trans. H.St.J. Thackeray, Cambridge Mass. 1930 [= Loeb Classical Library, 242], https://doi.org/10.4159/DLCL.josephus-jewish_antiquities.1930en
dc.referencesLucian, The Lover of Lies, or the Doubter, vol. III, trans. H. Harmon, Cambridge Mass. 1921 [= Loeb Classical Library], https://doi.org/10.4159/DLCL.lucian-lover_lies_doubter.1921en
dc.referencesLuciani opera, vol. I, ed. M. D. Macleod, Oxford 1972.en
dc.referencesA New English Translation of the Septuagint, ed. A. Pietersma, B. G. Wright, Oxford 2007.en
dc.referencesOnomastica sacra, ed. P. de Lagarde, Gottingae 1870.en
dc.referencesPalladius, De gentibus Indiae et Bragmanibus, ed. W. Berghoff, Meisenheim am Glan 1967 [= Beiträge zur klassischen Philologie, 24].en
dc.referencesPhilo, On the Creation. Allegorical Interpretation of Genesis 2 and 3, vol. I, trans. F. H. Colson,en
dc.referencesCambridge Mass. 1929 [= Loeb Classical Library], https://doi.org/10.4159/DLCL.philo_judaeus-allegorical_interpretation_genesis_i_ii.1929en
dc.referencesPhilo, Questions and Answers on Genesis, trans. R. Marcus, Cambridge Mass. 1953 [= Loeb Classical Library, 380], https://doi.org/10.4159/DLCL.philo_judaeus-questions_answers_genesis.1953en
dc.referencesPhilostorgius, Church History, trans. Ph.R. Amidon, Atalanta 2007 [= Writings from the Greco-Roman World, 23].en
dc.referencesPhilostorgius, Kirchengeschichte, ed. J. Bidez, Berlin 1981 [= Die griechischen christlichen Schriftsteller der ersten [drei] Jahrhunderte].en
dc.referencesPhilostratus of Athens, The Life of Apollonius of Tyana, vol. I, trans. C. P. Jones, Cambridge Mass. 2005 [= Loeb Classical Library, 16], https://doi.org/10.4159/DLCL.philostratus_athens-life_apollonius_tyana.2005en
dc.referencesPlato, Republic, vol. I, trans. C. Emlyn-Jones, Cambridge Mass. 2013 [= Loeb Classical Library, 237], https://doi.org/10.4159/DLCL.plato_philosopher-republic.2013en
dc.referencesPliny, Natural History, vol. II, Books 3–7, trans. H. Rackham, Cambridge Mass. 1942 [= Loeb Classical Library].en
dc.referencesPlutarchi Chaeronensis Moralia, vol. VII, ed. G. N. Bernardakis, Lipsiae 1896.en
dc.referencesPorfirio, Sullo Stige, ed. C. Castelletti, Milano 2006.en
dc.referencesPorphyrii Philosophi fragmenta, ed. A. Smith, Stutgardiae 1993 [= Bibliotheca scriptorum Graecorum et Romanorum Teubneriana].en
dc.references(Pseudo-Callisthenes), Historia Alexandri Magni, vol. I, recensio vetusta, ed. G. Kroll, Berlin 1926.en
dc.referencesPseudo-Kaisarios, Die Erotapokriseis, ed. R. Riedinger, Berlin 1989 [= Die griechischen christlichen Schriftsteller der ersten [drei] Jahrhunderte].en
dc.referencesS. Ambrosii Opera, pars I, Exameron, De Paradiso, De Cain et Abel, De Noe, ed. C. Schenkl, Lipsiae 1886.en
dc.referencesSeptuaginta. Vetus Testamentum Graecum. I Genesis, ed. J. W. Wevers, Göttingen 1974.en
dc.referencesSolinus, Wunder der Welt. Collectanea rerum mirabilium, ed. K. Brodersen, Darmstadt 2014.en
dc.referencesStoicorum Veterum Fragmenta, vol. II, coll. I. ab Arnim, Stutgardiae 1903.en
dc.referencesStrabo, Geography, trans. H. L. Jones, Cambridge Mass. 1923–1932 [= Loeb Classical Library].en
dc.referencesAlbaladejo Vivero M., La India en la literatura griega. Uno studio etnográfico, Alcalá 2005.en
dc.referencesAlbaladejo Vivero M., Las Columnas de Heracles en el imaginario griego, [in:] Le Détroit de Gibraltar (Antiquité-Moyen Âge). I. Representations, perceptions, imaginaires, ed. F. Des Boscs, Y. Dejugnat, A. Haushalter, Madrid 2019, p. 39–57.en
dc.referencesAlexandre M., Entre ciel et terre: les premiers débats sur le site du Paradis, [in:] Peuples et Pays Mythiques. Actes du Ve colloque du centre de recherches mythologiques de l’Université de Paris X, ed. F. Jouan, B. Deforge, Paris 1988, p. 187–224.en
dc.referencesAlmagor E., Josephus and Greek Imperial Literature, [in:] A Companion to Josephus, ed. H. H. Chapman, Z. Rodgers, Malden Mass.–Oxford–Chichester 2016 [= Blackwell Companions to the Ancient World], p. 108–122, https://doi.org/10.1002/9781118325162.ch6en
dc.referencesBegg C. T., Genesis in Josephus, [in:] The Book of Genesis. Composition, Reception, and Interpretation, ed. C. A. Evans, J. N. Lohr, D. L. Petersen, Leiden–Boston 2012 [= Supplements to Vetus Testamentum], p. 303–329.en
dc.referencesBigwood J. M., Ctesias’ Indica and Photius, “Phoenix” 43, 1989, p. 302–316, https://doi.org/10.2307/1088298en
dc.referencesBrown A. S., From the Golden Age to the Isles of the Blest, “Mnemosyne” 51, 1998, p. 385–410, https://doi.org/10.1163/1568525981667821en
dc.referencesCampbell G. L., Strange Creatures. Anthropology in Antiquity, London 2006.en
dc.referencesCazeaux J., Philon d’Alexandrie, exégète, [in:] Aufstieg und Niedergang der römischen Welt. Geschichte und Kultur Rams im Spiegel der neueren Forschung, T. II, Bd. 21.1, ed. H. Temporini, W. Haase, Berlin–New York 1984, p. 156–226.en
dc.referencesDawson D., Allegorical Readers and Cultural Revision in Ancient Alexandria, Berkeley 1992, https://doi.org/10.1525/9780520910386en
dc.referencesDelpech F., Remarques sur la légende du roi Gangès, fils du gange (Philostrate, Vie d’Apollonios de Tyane III, 20–21): imaginaire grec et mythes indiens, [in:] Fleuves d’Asie. Centres de civilisation, ed. P.-S. Filliozat, M. Zink, Paris 2020, p. 111–157.en
dc.referencesDerrett J. D.M., Thomas More and Joseph the Indian, “Journal of the Royal Asiatic Society” 94.1–2, 1962, p. 18–34, https://doi.org/10.1017/S0035869X00120520en
dc.referencesDi Serio C., The Brahmans’ Utopia from the Greek Sources to John of Salisbury’s Policraticus, “In Gremium”, 15, 2021, p. 97–113, https://doi.org/10.34768/ig.vi15.357.en
dc.referencesDi Serio C., The Naked Wise Men of India, “Studi e Materiali di Storia delle Religioni” 87.2, 2021, p. 673–695.en
dc.referencesFeldman L. H., Josephus’s Interpretation of the Bible, Berkeley 1998 [= Hellenistic Culture and Society, 27].en
dc.referencesFladerer L., Augustinus als Exeget. Zu seinen Kommentaren des Galaterbriefes und der Genesis, Wien 2010, https://doi.org/10.1553/0x002212eaen
dc.referencesHengel M., The Septuagint as Christian Scripture. Its Prehistory and the Problem of its Canon, London–New York 2002 [= Old Testament Studies].en
dc.referencesvan der Horst P. W., “India” in Early Jewish Literature, “Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period” 46.4, 2015, p. 574–579, https://doi.org/10.1163/15700631-12340443en
dc.referencesInglebert H., Interpretatio Christiana. Les mutations des savoirs (cosmographie, géographie, ethographie, histoire) dans l’Antiquité chré tienne (30–630 après J.-C.), Paris 2001.en
dc.referencesJanni P., Etnografia e mito. La storia dei Pigmei, Roma 1978.en
dc.referencesJouanno C., Des Gymnosophistes aux Réchabites: une utopie antique et sa christianisation, “L’antiquité Classique” 79, 2010, p. 53–76, https://doi.org/10.3406/antiq.2010.3766en
dc.referencesKarttunen K., India and the Hellenistic World, Helsinki 1997 [= Studia orientalia, 83].en
dc.referencesKarttunen K., India in Early Greek Literature, Helsinki 1989 [= Studia orientalia, 65].en
dc.referencesLi Causi P., Sulle tracce del manticora. La zoologia dei confini del mondo in Grecia e a Roma, Palermo 2003.en
dc.referencesLiddell H. G., Scott R., Jones H. S. et al., A Greek-English Lexicon, 9Oxford 1996.en
dc.referencesMansfeld J., The Stoic Cardinal Virtues at Diog. Laert. VII 92, “Mnemosyne” 42, 1989, p. 88–89, https://doi.org/10.1163/156852589X00119en
dc.referencesMayerson P., A Confusion of Indias: Asian India and African India in the Byzantine Sources, “Journal of the American Oriental Society” 113.2, 1993, p. 169–174, https://doi.org/10.2307/603021en
dc.referencesMeyer D., Débat cosmologique et discours historique dans l’Histoire ecclésiastique de Philostorge, in:] L’historiographie tardo-antique et la transmission des savoirs, ed. P. Bladeau, P. Van Nuffelen, Berlin–Boston 2015 [= Millennium-Studien. Studien zu Kultur und Geschichte des ersten Jahrtausends n. Chr., 55], p. 191–207, https://doi.org/10.1515/9783110409239-012en
dc.referencesNichols A., Ctesias’ Indica and the Origins of Paradoxography, [in:] Recognizing Miracles in Antiquity and Beyond, ed. M. Gerolemou, Berlin–Boston 2018, p. 3–16, https://doi.org/10.1515/9783110563559-003en
dc.referencesParker G., The Making of Roman India, Cambridge 2008 [= Greek Culture in the Roman World].en
dc.referencesPatch H. R., The Other World According to Descriptions in Medieval Literature, Cambridge Mass. 1950, https://doi.org/10.4159/harvard.9780674183841en
dc.referencesPépin J., Mythe et Allégorie. Les origines grecques et les contestations judéo-chrétiennes, Paris 1958.en
dc.referencesPerczel I., Finding a Place for the Erotapokriseis of Pseudo-Caesarius: A New Document of Sixth-Century Palestinian Origenism, “ARAM Periodical” 18, 2006, p. 49–83, https://doi.org/10.2143/ARAM.18.0.2020722en
dc.referencesPhilonenko M., Camarines et Makarinoi. De la ‘Narratio’ de Zosime à l’‘Expositio totius mundi’, [in:] Perennitas. Studi in onore di Angelo Brelich, Roma 1980, p. 371–377.en
dc.referencesRadday Y. T., The Four Rivers of Paradise, “Hebrew Studies” 23, 1982, p. 23–31.en
dc.referencesRadice R., Allegoria e paradigmi etici in Filone di Alessandria. Commentario al «Legum allegoriae», Milano 2000.en
dc.referencesRadice R., Philo and Stoic Ethics. Reflections on the Idea of Freedom, [in:] Philo of Alexandria and Post-Aristotelian Philosophy, ed. F. Alesse, Leiden–Boston 2008, p. 141–167, https://doi.org/10.1163/ej.9789004167483.I-296.28en
dc.referencesRiedinger R., Pseudo-Kaisarios. Überlieferungsgeschichte und Verfasserfrage, München 1969 [= Byzantinisches Archiv, 12].en
dc.referencesRomm J. S., The Edges of the Earth in Ancient Thought. Geography, Exploration, and Fiction, Princeton NJ 1992, https://doi.org/10.1515/9780691201702en
dc.referencesRunia D. T., Further Observations on the Structure of Philo’s Allegorical Treatises, “Vigiliae Christianae” 41.2, 1987, p. 105–138, https://doi.org/10.1163/157007287X00012en
dc.referencesRunia D. T., The Structure of Philo’s Allegorical Treatises: A Review of Two Recent Studies and Some Additional Comments, “Vigiliae Christianae” 38.3, 1984, p. 209–256, https://doi.org/10.1163/157007284X00015en
dc.referencesScafi A., Il paradiso in terra. Mappe del giardino dell’Eden, Milano 2007.en
dc.referencesSchneider P., L’Ethiopie et l’Inde. Interférences et confusions aux extrémités du monde antique (VIIIe siècle avant J.-C. – VIe siècle de notre ère), Rome 2004.en
dc.referencesSchneider P., The So-called Confusion between India and Ethiopia: The Eastern and Southern Edges of the Inhabited World from the Greco-Roman Perspective, [in:] Brill’s Companion to Ancient Geography. The Inhabited World in Greek and Roman Tradition, ed. S. Bianchetti, M. Cataudella, H.-J. Gehrke, Leiden 2016 [= Brill’s Companions to Classical Studies], p. 184–202, https://doi.org/10.1163/9789004284715_012en
dc.referencesSpeiser E. A., The Rivers of Paradise, [in:] Oriental and Biblical Studies. Collected Studies of E. A. Speiser, ed. J. J. Finkelstein, M. Greenberg, Philadelpia 1967, p. 23–34, https://doi.org/10.9783/9781512818826-004en
dc.referencesStoneman R., The Greek Experience of India. From Alexander to the Indo-Greeks, Princeton–Oxford 2019, https://doi.org/10.1515/9780691185385en
dc.referencesStoneman R., Tales of Utopia: Alexander, Cynics and Christian Ascetics, [in:] Philosophy and the Ancient Novel, ed. M. P. Futre Pinheiro, S. Montiglio, Groningen 2015, p. 51–63, https://doi.org/10.2307/j.ctt20d8712.8en
dc.referencesStoneman R., Who are the Brahmans? Indian Lore and Cynic Doctrine in Palladius’ De Bragmanibus and its Models, “Classical Quarterly” 44, 1994, p. 500–510, https://doi.org/10.1017/S0009838800043950en
dc.referencesSulimani I., All Over the World: The Utopian Idea in Diodorus Siculus, [in:] Utopias in Ancient Thought, ed. P. Destrée, J. Opsomer, G. Roskam, Berlin–Boston 2021 [= Beiträge zur Altertumskunde, 395], p. 231–254, https://doi.org/10.1515/9783110733129-013en
dc.referencesUtopias in Ancient Thought, ed. P. Destrée, J. Opsomer, G. Roskam, Berlin–Boston 2021 [= Beiträge zur Altertumskunde, 395].en
dc.referencesValtrová J., Beyond the Horizons of Legends: Traditional Imagery and Direct Experience in Medieval Accounts of Asia, “Numen” 57, 2010, p. 154–185, https://doi.org/10.1163/156852710X487574en
dc.referencesWiniarczyk M., Die hellenistischen Utopien, Berlin–Boston 2011 [= Beiträge zur Altertumskunde, 293], https://doi.org/10.1515/9783110263893en
dc.referencesWittkower R., Marvels of the East. A Study in the History of Monsters, “Journal of the Warburg and Courtauld Institutes” 5, 1942, p. 159–197, https://doi.org/10.2307/750452en
dc.contributor.authorEmaildi-serio.chiara@ucy.ac.cy
dc.identifier.doi10.18778/2084-140X.12.22
dc.relation.volume12


Pliki tej pozycji

Thumbnail

Pozycja umieszczona jest w następujących kolekcjach

Pokaż uproszczony rekord

https://creativecommons.org/licenses/by-nc-nd/4.0
Poza zaznaczonymi wyjątkami, licencja tej pozycji opisana jest jako https://creativecommons.org/licenses/by-nc-nd/4.0