dc.contributor.author | Daiber, Thomas | |
dc.date.accessioned | 2022-04-11T07:57:08Z | |
dc.date.available | 2022-04-11T07:57:08Z | |
dc.date.issued | 2021-12-30 | |
dc.identifier.issn | 2084-140X | |
dc.identifier.uri | http://hdl.handle.net/11089/41515 | |
dc.description.abstract | The paper points to a hitherto not recognized quotation from Galen in the Old Church Slavonic Life of S. Cyril of the 9th century (chapter XI, 15) which demonstrates the Galenic maxim “contraria contrariis curentur”. The Galenic argument is brought forth by the Christian philosopher Cyril in a discussion with Jewish theologians. The paper firstly demonstrates that the author of VC does not only enrich Cyril’s speech with allusions to Biblical formulations but makes also the Jewish interlocutors use a direct quotation from Paul’s Epistle to the Colossians. The Christian and Jewish arguments complement each other leading to the ultimate Christian answer that Christ is the real physician to heal body and soul. In contextualizing the findings and pointing to another passage of Vita Cyrilli the paper shows, that the metaphor of “Christ, the physician” both times occurs in a context, where the Original sin is the main topic. Finally, the paper is concerned with the rhetoric of the metaphor and the limits of what can be possibly expressed by it. The ultimate healing in a Christian sense is expressed in the faith into bodily resurrection and thus transcends the comparison with concrete physical therapy. In contrast to concrete bodily health the qualities of a “body of the resurrection” cannot be positively named and thus are designated by the metaphor of “enjoying the fruit” in the heavens. | en |
dc.language.iso | en | |
dc.publisher | Wydawnictwo Uniwersytetu Łódzkiego | pl |
dc.relation.ispartofseries | Studia Ceranea. Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe | en |
dc.rights.uri | https://creativecommons.org/licenses/by-nc-nd/4.0 | |
dc.subject | Vita Constantini-Cyrilli | en |
dc.subject | Galen | en |
dc.subject | Christ as physician | en |
dc.subject | original sin | en |
dc.subject | bodily resurrection | en |
dc.title | Galen, Body and Soul in Vita Cyrilli XI, 13–20 | en |
dc.type | Article | |
dc.page.number | 75-90 | |
dc.contributor.authorAffiliation | Justus Liebig University Giessen, Department of Slavistik | en |
dc.identifier.eissn | 2449-8378 | |
dc.references | Ambrosius, De Obitu Valentiniani Consolatio, [in:] Patrologiae cursus completus, Series latina, vol. XVI, ed. J.-P. Migne, Paris 1845, col. 1357–1384. | en |
dc.references | Balalykin D.A., Shok N.P., The Apodictic Method in the Tradition of Ancient Greek Rational Medicine: Hippocrates, Aristotle, Galen, “History of Medicine. The Russian Journal” 3, 2016, p. 377–391, https://doi.org/10.17720/2409-5834.v3.4.2016.37z | en |
dc.references | Bauer W., Griechisch-deutsches Wörterbuch zu den Schriften des Neuen Testaments und der frühchristlichen Literatur, ed. K. Aland, B. Aland, 6Berlin–Boston 1988, https://doi.org/10.1515/9783110860269 | en |
dc.references | Bentein K., Verbal Periphrasis in Ancient Greek. A State of the Art, “Revue belge de philologie et d’histoire” 90, 2012, p. 5–56, https://doi.org/10.3406/rbph.2012.8388 | en |
dc.references | Blass F., Grammatik des neutestamentlichen Griechisch, Göttingen 1896. | en |
dc.references | Bouras-Vallianatos P., Reading Galen in Byzantium. The Fate of Therapeutics to Glaucon, [in:] Greek Medical Literature and its Readers. From Hippocrates to Islam and Byzantium, ed. P. Bouras-Vallianatos, S. Xenophontos, London–New York 2018 [= Publications of the Centre for Hellenic Studies. King’s College London, 20], p. 180–229, https://doi.org/10.4324/9781351205276-10 | en |
dc.references | Brain P., Galen on the Ideal of the Physician, “South Africa Medical Journal” 52, 1977, p. 936–938. | en |
dc.references | Bulachovskij L.A., Istoričeskie komentarii k russkomu literaturnomu jazyku, 5Kiev 1958. | en |
dc.references | Bynum C.W., Bodily Miracles and the Resurrection of the Body in the High Middle Ages, [in:] Belief in History. Innovative Approaches to European and American Religion, ed. T. Kselman, Notre Dame 1991, p. 68–106. | en |
dc.references | C. Galenus, Opera Omnia, ed. K.G. Kühn, vol. XII, Leipzig 1826; vol. XX, Leipzig 1833 [repr. Oxford 2011]. | en |
dc.references | Cejtlin R.M., Večerka R., Bláhová E., Staroslavjanskij slovar’ (po rukopisjam X–XI vekov), Moskva 1994. | en |
dc.references | Constantinus et Methodius Thessalonicenses. Fontes, ed. F. Grivec, F. Tomšič, Zagreb 1960 [= Radovi staroslavenskog instituta, 4]. | en |
dc.references | Dafni A., On the Typology and the Worship Status of Sacred Trees with a Special Reference to the Middle East, “Journal of Ethnobiology and Ethnomedicine” 2, 2006, https://doi.org/10.1186/1746-4269-2-26 | en |
dc.references | Dafni A., The Supernatural Characters and Powers of Sacred Trees in the Holy Land, “Journal of Ethnobiology and Ethnomedicine” 3, 2007, https://doi.org/10.1186/1746-4269-3-10 | en |
dc.references | Daiber T., Ešče raz o “ruskich bukvach” v Žitii Konstantina-Kirilla, [in:] Sub specie aeternitatis. Sbornik naučnych statej k 60-letiju V.B. Krysko, ed. M.A. Puzina, Moskva 2021, p. 311–320. | en |
dc.references | Daiber T., Gräzismen in der Vita des hl. Kyrill, [in:] Deutsche Beiträge zum 16. Internationalen Slavistenkongress, Belgrad 2018, ed. S. Kempgen, M. Wingender, L. Udolph, Wiesbaden 2018 | en |
dc.references | [= Die Welt der Slaven, 63], p. 111–116, https://doi.org/10.2307/j.ctv11sn3zx.12 | en |
dc.references | Daiber T., Variant Reading and Reconstruction. Grecisms in the Life of Constantine-Cyril, [in:] Gumanitarnoe obrazovanie i nauka v techničeskom vuze. Sbornik dokladov Vserossijskoj naučno-praktičeskoj konferencii s meždunarodnym učastiem, ed. V.A. Baranov, Iževsk 2017, p. 377–382. | en |
dc.references | Daiber T., The Vita Constantini-Cyrilli XII:1–6 and its Greek Original, [in:] Studien zum frühen Slavischen und zu älteren slavischen Texten, ed. J. Fuchsbauer, E. Klotz, Berlin 2021 [= Schriften über Sprachen und Texte, 14], p. 115–129. | en |
dc.references | Daiber T., Vita Cyrilli III: 1–8. Wer ist die Sophia?, “Zeitschrift für Slavische Philologie” 77, 2021, p. 33–56. | en |
dc.references | Daiber T., Vita Cyrilli X: 75–81: Jewish and Christian Polemics on Abraham, Esau, and Jacob (Vita Constantini-Cyrilli X: 75–81), [in:] Translations of Patristic Literature in South-Eastern Europe, ed. L. Taseva, R. Marti, Brăila 2020, p. 43–58. | en |
dc.references | Daiber T., „Wenn einer den Abendmahlskelch zerbricht…” – VC XV:10–11 und das irische Thema der Slavenmission, “Cyrillomethodianum” (in print). | en |
dc.references | Dörnemann M., Einer ist Arzt, Christus. Medizinales Verständnis von Erlösung in der Theologie der griechischen Kirchenväter des zweiten bis vierten Jahrhunderts, “Zeitschrift für antikes Christentum” 17, 2013, p. 102–124, https://doi.org/10.1515/zac-2013-0006 | en |
dc.references | Douglass J.R., “This Flesh Will Rise Again”: Retrieving Early Christian Faith in Bodily Resurrection, Pittsburg 2007 (PhD Theses). | en |
dc.references | Galen, Works on Human Nature, vol. I, Mixtures (De Temperamentis), ed. et trans. P.N. Singer, P.J. van der Eijk, Cambridge 2018. | en |
dc.references | Galen on Food and Diet, ed. M. Grant, London–New York 2000. | en |
dc.references | Gildersleeve B.L., On the Stylistic Effect of the Greek Participle, “American Journal of Philology” 9, 1888, p. 137–157, https://doi.org/10.2307/287568 | en |
dc.references | Gregorius Magnus, Homilia XXXII. Habita ad populum in basilica sanctorum Processi et Martiniani, die natalis eorum, [in:] Patrologiae cursus completus, Series latina, vol. LXXVI, ed. J.-P. Migne, Paris 1887, col. 1232–1238. | en |
dc.references | Gregory of Nyssa, ed. P. Schaff, H. Wace, Oxford–London–New York 1893 [= Nicene and Post-Nicene Fathers of Christian Church. Second Series, 5]. | en |
dc.references | Grimm-Stadelmann I., Untersuchungen zur Iatromagie in der byzantinischen Zeit. Zur Tradierung gräkoägyptischer und spätantiker iatromagischer Motive, Berlin–Boston 2020 [= Byzantinisches Archiv. Series Medica, 1], https://doi.org/10.1515/9783110619041 | en |
dc.references | Harnack A., Mission und Ausbreitung des Christentums in den ersten drei Jahrhunderten, vol. I, Die Mission in Wort und Tat, 2Leipzig 1906. | en |
dc.references | Hayes M.E., An Analysis of the Attributive Participle and the Relative Clause in the Greek New Testament, Frankfurt am Main 2018 [= Studies in Biblical Greek, 18], https://doi.org/10.3726/978-1-4539-1912-5 | en |
dc.references | Hippolytus, Cyprian, Caius, Novatian, Appendix, ed. A. Roberts, J. Donaldson, American Reprint of the Edinburgh Edition, ed. A. Cleveland Coxe, Buffalo 1886 [= The Ante-Nicene Fathers, 5]. | en |
dc.references | Hippolytus, Refutatio omnium haeresium, ed. M. Marcovich, Berlin–New York 1986 [= Patristische Texte und Studien, 25], https://doi.org/10.1515/9783110858235 | en |
dc.references | Joannes Chrysostomus, In Matthaeum, [in:] Patrologiae cursus completus, Series graeca, vol. LVII–LVIII, ed. J.-P. Migne, Paris 1862, col. 13–794. | en |
dc.references | Joannes Chrysostomus, Tomus primus omnium Operum, locis pene innumeris ad collationem exemplarium utriusque linguae…, Paris: S. Nivellius, 1581. | en |
dc.references | John Chrysostom, The Homilies on the Gospel of Matthew, pars 3, Hom. LIX–XC, Oxford 1851 [= A Library of Fathers of the Holy Catholic Church. Anterior to the Division of the East and West, 34]. | en |
dc.references | Moulin D. de, A Historical-Phenomenological Study of Bodily Pain in Western Man, “Bulletin of the History of Medicine” 48, 1974, p. 540–570. | en |
dc.references | Oberhelman S.M., The Diagnostic Dream in Ancient Medical Theory and Practice, “Bulletin of the History of Medicine” 61, 1987, p. 47–60. | en |
dc.references | Preiser G., Allgemeine Krankheitsbezeichnungen im Corpus Hippocraticum. Gebrauch und Bedeutung von Nousos und Nosema, Berlin–New York 1976, https://doi.org/10.1515/9783110829747 | en |
dc.references | Saayman F., Conjunctions in Classical Greek Syntax, “Acta Classica” 33, 1990, p. 91–102. | en |
dc.references | Scarborough J., The Galenic Question, “Sudhoffs Archiv. Zeitschrift für Wissenschaftsgeschichte” 65, 1981, p. 1–31. | en |
dc.references | Schmidt J.M., Samuel Hahnemann und das Ähnlichkeitsprinzip, “Medizin, Gesellschaft und Geschichte” 29, 2010, p. 151–184. | en |
dc.references | St. Ambrose, ed. P. Schaff, H. Wace, Oxford–London–New York 1894 [= Nicene and Post-Nicene Fathers of Christian Church. Second Series, 10]. | en |
dc.references | The Vita of Constantine and The Vita of Methodius, trans. et ed. M. Kantor, R.S. White, Michigan 1976 [= Michigan Slavic Materials, 1]. | en |
dc.references | Young D.C., Mens Sana in Corpore Sano? Body and Mind in Ancient Greece, “The International Journal of the History of Sport” 22, 2005, p. 22–41, https://doi.org/10.1080/0952336052000314638 | en |
dc.contributor.authorEmail | thomas.daiber@slavistik.uni-giessen.de | |
dc.identifier.doi | 10.18778/2084-140X.11.04 | |
dc.relation.volume | 11 | |