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<title>Text Matters: A journal of literature, theory and culture nr 4/2014</title>
<link>http://hdl.handle.net/11089/8467</link>
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<dc:date>2026-04-04T17:43:44Z</dc:date>
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<title>Anthologizing Sir Samuel Ferguson: Literature, History, Politics</title>
<link>http://hdl.handle.net/11089/8546</link>
<description>Anthologizing Sir Samuel Ferguson: Literature, History, Politics
Jędrzejewski, Jan
Although Sir Samuel Ferguson is generally recognized as one of the key figures of mid-nineteenth-century Irish literature, there has been no major edition of his poems since 1916, as a result of which his work tends to be known to the general reader through selections published in anthologies. The essay analyzes the selections of Ferguson’s work in anthologies of Irish literature published between 1895 and 2010 in an attempt to assess the impact of the cultural dynamics of twentieth-century Ireland on the interpretation of Ferguson’s achievement as a poet. The evidence collected demonstrates that the image of Ferguson perpetuated by most twentiethcentury anthologists, most of them Hibernocentric in approach, was that of a respectable if rather old-fashioned Romantic nationalist antiquarian, whose work focused primarily on familiarizing the Victorian reader with the ancient myths and traditions of Ireland. This interpretation of Ferguson’s achievement, motivated, it is argued, by the predominantly nationalist agenda of modern Ireland’s cultural establishment, has largely marginalized the other side of Ferguson—a political thinker committed to the unionist cause and vehemently opposed to the violence perpetrated by the emergent Irish republican movement and culminating in the Phoenix Park murders of 1882, which formed the subject of two of Ferguson’s most powerful late poems, “At the Polo-Ground” and “In Carey’s Footsteps.”
Published Online: 2013-10-25; This content is open access.
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<dc:date>2014-01-01T00:00:00Z</dc:date>
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<title>Goodbye Polsko, Hello Anglio</title>
<link>http://hdl.handle.net/11089/8528</link>
<description>Goodbye Polsko, Hello Anglio
Kosmalska, Joanna; Czechowska, Joanna
Joanna Czechowska Speaks with&#13;
Joanna Kosmalska
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<dc:date>2014-01-01T00:00:00Z</dc:date>
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<item rdf:about="http://hdl.handle.net/11089/8527">
<title>The Privilege to Write What You Want</title>
<link>http://hdl.handle.net/11089/8527</link>
<description>The Privilege to Write What You Want
Kosmalska, Joanna; Roddy, Doyle
Roddy Doyle Talks to&#13;
Joanna Kosmalska
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<dc:date>2014-01-01T00:00:00Z</dc:date>
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<item rdf:about="http://hdl.handle.net/11089/8524">
<title>Recalling All the Olympians: W. B. Yeats’s “Beautiful Lofty Things,” On the Boiler and the Agenda of National Rebirth</title>
<link>http://hdl.handle.net/11089/8524</link>
<description>Recalling All the Olympians: W. B. Yeats’s “Beautiful Lofty Things,” On the Boiler and the Agenda of National Rebirth
Pietrzak, Wit
While it has been omitted by numerous critics in their otherwise comprehensive readings of Yeats’s oeuvre, “Beautiful Lofty Things” has been placed among the mythical poems, partly in accordance with Yeats’s own intention; in a letter to his wife, he suggested that “Lapis Lazuli, the poem called ‘To D. W.’ ‘Beautiful Lofty Things,’ ‘Imitated from the Japanese’ &amp; ‘Gyres’ . . . would go well together in a bunch.” The poem has been inscribed in the Yeats canon as registering a series of fleeting epiphanies of the mythical in the mundane. However, “Beautiful Lofty Things,” evocative of a characteristically Yeatsian employment of myth though it certainly is, seems at the same time to fuse Yeats’s quite earthly preoccupations. It is here argued that the poem is organized around a tightly woven matrix of figures that comprise Yeats’s idea of the Irish nation as a “poetical culture.” Thus the position of the lyric in the poet’s oeuvre deserves to be shifted from periphery towards an inner part of his cultural and political ideas of the time. Indeed, the poem can be viewed as one of Yeats’s central late comments on the state of the nation and, significantly, one in which he is able to proffer a humanist strategy for developing a culturally modern state rather than miring his argument in occasionally over-reckless display of abhorrence of modernity
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<dc:date>2014-11-25T00:00:00Z</dc:date>
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