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<title>Text Matters: a journal of literature, theory and culture nr 8/2018</title>
<link>http://hdl.handle.net/11089/25972</link>
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<dc:date>2026-04-04T17:43:44Z</dc:date>
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<title>Songs of America: A Review of John Berryman’s Public Vision by Philip Coleman (Dublin: UCD P, 2014)</title>
<link>http://hdl.handle.net/11089/26607</link>
<description>Songs of America: A Review of John Berryman’s Public Vision by Philip Coleman (Dublin: UCD P, 2014)
Warso, Anna; Pietrzak, Wit; Ojrzyńska, Katarzyna
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<dc:date>2018-10-29T00:00:00Z</dc:date>
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<item rdf:about="http://hdl.handle.net/11089/26604">
<title>The Catch of the Hyperreal: Yossarian and the Ideological Vicissitudes of Hyperreality</title>
<link>http://hdl.handle.net/11089/26604</link>
<description>The Catch of the Hyperreal: Yossarian and the Ideological Vicissitudes of Hyperreality
Yazdizadeh, Abdolali
Hyperreality is a key term in Jean Baudrillard’s cultural theory, designating a phase in the development of image where it “masks the absence of a profound reality.” The ambiance of Joseph Heller’s Catch-22 (1961) closely corresponds to Baudrillard’s notion of the hyperreal as images persist to precede reality in the fictional world of the novel. Since for Baudrillard each order of simulacra produces a certain mode of ideological discourse that impacts the perception of reality, it is plausible that the characters of this fictional context should be ideologically impacted by the hyperreal discourse. From this vantage point it is possible to have a new critical assessment of Yossarian’s (protagonist) antiheroic stance and study the role of the “business of illusion,” whose ideological edifice is based on the discourse of the hyperreal, on his antiheroic stance and actions. By drawing on Baudrillard’s cultural theory this paper aims to read Heller’s novel as a postmodern allegory of rebellion against the hyperreality of the twentieth-century American life and trace its relevance to modern-day U.S.
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<dc:date>2018-10-29T00:00:00Z</dc:date>
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<title>Timothy Findley, His Biographers, and The Piano Man’s Daughter</title>
<link>http://hdl.handle.net/11089/26605</link>
<description>Timothy Findley, His Biographers, and The Piano Man’s Daughter
Grace, Sherrill
In this paper, Sherrill Grace, Findley’s biographer, will examine her biographical practices in the context of Findley’s own memoir, Inside Memory, and his interest in creating fictional auto/biographers and auto/biography in several of his major novels (notably The Wars, Famous Last Words, The Telling of Lies, and The Piano Man’s Daughter). His fictional auto/biographers often use the same categories of document that Findley himself used—journals, diaries, archives—and this reality produces some fascinating challenges for a Findley biographer, not least the difficulty of separating fact from fiction, or, as Mauberley says in Famous Last Words, truth from lies. Like many writers, Findley kept journals all his life, and they are a key source of information for his biographer; however, his way of recording information and his creation of fictional journals means that a biographer (like the readers of his fictional auto/biographers) must tread carefully. While not a theoretical study of auto/biography, in this paper Grace will offer insights into the traps that lie in waiting for a biographer, especially when dealing with a biographee who is as self-conscious an auto/biographer as Findley.
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<dc:date>2018-10-29T00:00:00Z</dc:date>
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<title>Transvestite M(other) in the Canadian North: Isobel Gunn by Audrey Thomas</title>
<link>http://hdl.handle.net/11089/26606</link>
<description>Transvestite M(other) in the Canadian North: Isobel Gunn by Audrey Thomas
Filipczak, Dorota
The article focuses on the eponymous protagonist of Isobel Gunn, a Canadian feminist historical novel by Audrey Thomas, published in 1999. Based on a real story, the novel fictionalizes the life of an Orcadian woman who made her transit from the Orkney Islands to the Canadian north in male disguise, and was only identified as a woman when she went into labour. The article juxtaposes the novel against its poetic antecedent The Ballad of Isabel Gunn, published by Stephen Scobie in 1983. In the article Gunn’s fate as a unique transvestite m(other) in the Canadian north is compared to the fate of famous transvestite saint Joan of Arc. Though removed from each another historically and geographically, both women are shown to have suffered similar consequences as a result of violating the biblical taboo on cross-dressing. Isobel’s sudden change of status from a young male colonizer to the defenseless colonized is seen in the context of managing the female resources by colonial authorities. At the same time, the fact that Isobel allows herself to be deprived of her son is analyzed in the light of insights on the maternal by Julia Kristeva and Luce Irigaray. The absence of the mother and the ensuing condition of her offspring’s orphanhood are shown as a consequence of reducing the position of the mother to that of an imperial servant, the fruit of whose body can be freely used and abused by the male imperial authority.
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<dc:date>2018-10-29T00:00:00Z</dc:date>
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