<?xml version="1.0" encoding="UTF-8"?>
<rdf:RDF xmlns="http://purl.org/rss/1.0/" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dc="http://purl.org/dc/elements/1.1/">
<channel rdf:about="http://hdl.handle.net/11089/17527">
<title>Acta Universitatis Lodziensis. Folia Litteraria Polonica T. 30 (2015) nr 4</title>
<link>http://hdl.handle.net/11089/17527</link>
<description/>
<items>
<rdf:Seq>
<rdf:li rdf:resource="http://hdl.handle.net/11089/19295"/>
<rdf:li rdf:resource="http://hdl.handle.net/11089/19294"/>
<rdf:li rdf:resource="http://hdl.handle.net/11089/19293"/>
<rdf:li rdf:resource="http://hdl.handle.net/11089/19292"/>
</rdf:Seq>
</items>
<dc:date>2026-04-09T08:10:23Z</dc:date>
</channel>
<item rdf:about="http://hdl.handle.net/11089/19295">
<title>Kłamstwo podmiotu – kłamstwo transcendencji. Studium opresji w „Pieśniach Maldorora” Comte de Lautréamonta</title>
<link>http://hdl.handle.net/11089/19295</link>
<description>Kłamstwo podmiotu – kłamstwo transcendencji. Studium opresji w „Pieśniach Maldorora” Comte de Lautréamonta
Grabowski, Mateusz
The "Songs of Maldoror" are one of the most mysterious romantic writings. This Lautreamont’s main work wasn’t at first accepted by critics and readers. It wasn’t until an accidental discovery made by surrealists that the most known Ducasse’s writing began to be studied. The "Songs…" were considered to be the work of a lunatic, an emanation of wild and mad imagination, and the evidence of the author’s mental illness. Recently, however, scientists who had studied this writing, noticed that earlier critical judgements were not objective. The Songs are undoubtedly the kind of writing that teases, disturbs and raises ethical and aesthetic discord. That was the author’s main goal – to create writing of which the brutality and blasphemy snatches readers away from the bourgeois indifference. The "Songs’…" universe is a grotesque portrait of tyranny and power, which converge in the falsehoods of subject and transcendence. By exposing this deception one unveils the horrific truth about reality and the society. A truth in which culture becomes the space of ceaseless oppression – the prison from which there is nowhere to hide or escape.
</description>
<dc:date>2015-01-01T00:00:00Z</dc:date>
</item>
<item rdf:about="http://hdl.handle.net/11089/19294">
<title>Jak pan Rajewicz do Piotrkowa jechał, czyli o wierszu z rękopisu Działyńskich uwag kilka</title>
<link>http://hdl.handle.net/11089/19294</link>
<description>Jak pan Rajewicz do Piotrkowa jechał, czyli o wierszu z rękopisu Działyńskich uwag kilka
Mieszek, Małgorzata
The article focuses upon the analysis of poems written down in the manuscript associated with the Działyński family. The works have satirical in nature and are addressed to the circle of the closest people, relatives and family. What is more, their author is using different types of literary styles and literary genres (e.g. prayer, laudatio, speech). The poems have a carnivalesque character. That is why they are upsetting rational order of the world. The author is mocking and unmasking conventions. Of course, the value of these poems should not be overrated. These literary pieces are examples of composition inconsistency and stylistic ineptitude. The article is taking also a matter of the authorship of poems, however, it verifies the authorship of Marcin Działyński, the governor of Nakło.
</description>
<dc:date>2015-01-01T00:00:00Z</dc:date>
</item>
<item rdf:about="http://hdl.handle.net/11089/19293">
<title>„Nabożne westchnienia” Mikołaja Mieleszki wobec piśmiennictwa ascetyczno-mistycznego</title>
<link>http://hdl.handle.net/11089/19293</link>
<description>„Nabożne westchnienia” Mikołaja Mieleszki wobec piśmiennictwa ascetyczno-mistycznego
Kaczor-Scheitler, Katarzyna
The article points to a relationship between Mikołaj Mieleszko’s "Pious Sighs" ("Nabożne westchnienia"; 1657) and the ascetic-mystical literature of the 17th century. This work particularly shows the meditative character of Mieleszko’s emblems. It also presents the division of the work into three books introduced by Mieleszko, which can be viewed in the context of the model of the three-stage mystical way to God (via purgativa, via illuminativa, via unitiva), employed by St. Ignatius of Loyola but known already by Pseudo-Dionysius the Areopagite and fully expressed by St. Bonaventure. The article also discusses the participation of human faculties in the emblems: memory, intellect, will, imagination, and feelings, which are so important in the act of meditation. Referring to the method of applying senses (applicatio sensuum), originating from the Church tradition (Origen, St. Bonaventure) and taken over by St. Ignatius of Loyola, the work emphasizes Mieleszko’s need to apply it in his emblems. Moreover, the article focuses on the influence of Kasper Drużbicki’s and St. Teresa of Ávila’s works visible in Mieleszko’s poems. The themes, allegories, symbols and metaphors of the ascetic-mystical literature reverberate in the emblems of the Baroque poet.
</description>
<dc:date>2015-01-01T00:00:00Z</dc:date>
</item>
<item rdf:about="http://hdl.handle.net/11089/19292">
<title>Proverbes dramatiques w polskiej dramaturgii XIX wieku</title>
<link>http://hdl.handle.net/11089/19292</link>
<description>Proverbes dramatiques w polskiej dramaturgii XIX wieku
Szumska, Katarzyna
The article presents the nineteenth-century history of the genre called proverbe dramatique – a transformation from a theatrical form the origins of which lie in the seventeenth-century dinner games to a work of literature. The sketch presents the origins and the development of the genre, its thematic and formal evolution; characteristic features, including in particular syncretism of genres – combining proverbs with, among others, comedy of manners and romantic comedy, comedy of errors and characters, tragicomedy, farce and sketch – characteristic of this period; the place of dramatic proverbs in the works of selected writers, including, in particular, Jan Chęciński and Aleksander Fredro; and the presence of stage proverbs in Polish drama and in the repertoires of the nineteenth-century theatres.
</description>
<dc:date>2015-01-01T00:00:00Z</dc:date>
</item>
</rdf:RDF>
