<?xml version="1.0" encoding="UTF-8"?>
<feed xmlns="http://www.w3.org/2005/Atom" xmlns:dc="http://purl.org/dc/elements/1.1/">
<title>Qualitative Sociology Review 2019 Volume XV Issue 3</title>
<link href="http://hdl.handle.net/11089/29875" rel="alternate"/>
<subtitle/>
<id>http://hdl.handle.net/11089/29875</id>
<updated>2026-04-05T20:24:05Z</updated>
<dc:date>2026-04-05T20:24:05Z</dc:date>
<entry>
<title>Religion and Culture of Origin. Re-Shaping Identity in the Integration Process: A Case Study in Sicily</title>
<link href="http://hdl.handle.net/11089/29955" rel="alternate"/>
<author>
<name>Ferrante, Lorenzo</name>
</author>
<id>http://hdl.handle.net/11089/29955</id>
<updated>2019-08-20T01:24:00Z</updated>
<published>2019-01-01T00:00:00Z</published>
<summary type="text">Religion and Culture of Origin. Re-Shaping Identity in the Integration Process: A Case Study in Sicily
Ferrante, Lorenzo
What happens when people of different cultures, values, religion live together? Sociological studies on immigrative phenomenon often swing between immigration and integration policies. These policies actually reveal the difficulty of the host society to institutionalize new models of social differences accompanying multiculturalism. Immigrants who “arrive” continue their life in a place where they do not passively participate in the passing of time, but become actors. Pressed by the hegemonic culture of the host society to adapt, do not cease to practice their religious and origin cultural expressions, often in conditions of urban spatial and social marginalization, they resist assimilation with ethnic persistence strategies. Considering the impact of religion and origin cultural values on expression of differences, it is important to consider their role in the integration process. And, above all—facilitate or hinder integration? These dynamics have been analyzed in a research study on immigrants’ integration process in Palermo. The main results are presented in this paper. In this case study, the research’s data hypothesizes a theoretical model of integration in which immigrants, free to express their religious and cultural differences, tend to reduce their perception of minority
</summary>
<dc:date>2019-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Yes! Kissing Too… The Child Would Not Be Hurt in Any Way: Social Constructions of Child Sexual Abuse in the Ga Community in Ghana</title>
<link href="http://hdl.handle.net/11089/29954" rel="alternate"/>
<author>
<name>Markwei, Ummu</name>
</author>
<id>http://hdl.handle.net/11089/29954</id>
<updated>2019-08-20T01:24:01Z</updated>
<published>2019-01-01T00:00:00Z</published>
<summary type="text">Yes! Kissing Too… The Child Would Not Be Hurt in Any Way: Social Constructions of Child Sexual Abuse in the Ga Community in Ghana
Markwei, Ummu
The United Nations Convention on the Rights of the Child obligates nations to protect children from all forms of abuse including sexual. However, child sexual abuse is a complex phenomenon which is difficult to understand as a result of cultural reasons. In view of this, the programs, policies, and interventions put in place to curb the phenomenon of child sexual abuse globally can only be effective if they are relevant to the social and cultural setting within which it happens. This is an exploratory study that sought to investigate social constructions of child sexual abuse in the Ga community. The study uses qualitative research methods to collect data from 42 respondents via six focus group discussions across three selected towns in the Greater Accra Region of Ghana. The findings showed that sexual activities between adults and children that were regarded as acceptable did not constitute child sexual abuse. However, sexual behaviors between adults and children that were regarded as unacceptable were viewed as serious, hence, considered as sexual abuse. The findings of this study illustrate the need for appropriate cultural interventions in curbing the phenomenon of child sexual abuse in the Ga Community in Ghana.
</summary>
<dc:date>2019-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>On Entering the Field: Notes from a Neophyte Researcher</title>
<link href="http://hdl.handle.net/11089/29952" rel="alternate"/>
<author>
<name>Torelli, Julian</name>
</author>
<id>http://hdl.handle.net/11089/29952</id>
<updated>2019-08-20T01:23:59Z</updated>
<published>2019-01-01T00:00:00Z</published>
<summary type="text">On Entering the Field: Notes from a Neophyte Researcher
Torelli, Julian
Qualitative field research can capture the life worlds and definitions of the situation of informants often not reported in quantitative studies. Post hoc reflections of how more seasoned researchers de­fine, assess, and interpret the process of entering the field and the interview dynamic between the researcher’s subjectivity and the subjectivity of informants are widespread in the qualitative research literature. However, seldom are the personal stories and reflections of neophyte researchers voiced in published accounts. This article accounts for my experiences in researching the “dirty work” of front­line caseworkers and the importance of practicing empathy while managing a boundary. I emphasize the practical sense-making challenges of managing a delicate balance between under and over rapport in researching homeless shelter caseworkers as an occupational group. My experiences underscore the challenging dynamics of maintaining a professionally oriented research-role, as well as the crucial importance of boundary work and distancing as practical strategies to qualitative interviewing.
</summary>
<dc:date>2019-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>An Analysis of Biographies in Collective Memory Research: The Method of Socio-Historical Analysis</title>
<link href="http://hdl.handle.net/11089/29953" rel="alternate"/>
<author>
<name>Karacan, Elifcan</name>
</author>
<id>http://hdl.handle.net/11089/29953</id>
<updated>2019-08-20T01:23:57Z</updated>
<published>2019-01-01T00:00:00Z</published>
<summary type="text">An Analysis of Biographies in Collective Memory Research: The Method of Socio-Historical Analysis
Karacan, Elifcan
This article explores the use of biographies in qualitative research about collective memory. It is argued that commemorative ceremonies, as well as changes appearing in macro-level structures within the time-span of individuals’ life histories need to be included when analyzing biographies in collective memory studies. The article suggests enhancement of the biographical case reconstruction method (Rosenthal 1993; 2004) with two additional stages: analysis of the experienced past with more emphasis on socio-historical transformations; and inclusion and analysis of the ethnographical data collected from collective mnemonic practices. By providing empirical data from the research conducted with political exiles in Germany, these analytical steps of the method of socio-historical analysis are demonstrated in detail.
</summary>
<dc:date>2019-01-01T00:00:00Z</dc:date>
</entry>
</feed>
