Przeglądaj Internetowy Magazyn Filozoficzny Hybris 20 (1/2013) według daty wydania
Wyświetlanie pozycji 1-11 z 11
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Wolność jako boski fundament człowieczeństwa. Fiodora Dostojewskiego rozważania antropologiczne
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)No doubt, freedom is the main topic in the works of Dostoevsky. There is probably no other artist and thinker who would say about freedom more - broadly and profoundly describing all its complexity. Freedom constitutes ... -
Werset światła w mistycznej interpretacji Al-Ghazalego
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)The verse 35th of the surah 24th of the Quran, better known as Verse of Light is one of the part of Holy Book of Islam, which was frequently interpreted by Muslim mystics. Its rich symbolism causes that many scholars ... -
Galicyjski ateusz. Profetyzm, mistycyzm i romantyzm w twórczości Aleksandra (Leszka) Dunina – Borkowskiego
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)Using the example of Leszek Dunin Borkowski’s works, the author presents a form of a dialogue with a biblical source which was literary prophecy and mysticism. This philosophical basis converted poetic statement into a ... -
O niektórych interpretacjach Eckhartowskiej koncepcji Boga
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)The article shows that popular understanding of Eckhart’s God as a personal God is not confirmed by the analysis of Eckhart’s texts, but adopted from the most common concept of God. The article presents three of such ... -
Rozumne widzenie Dobra jako jego mistyczne doświadczenie
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)The Plato’s mysticism arises from a conviction of an existence of two realities. The world of phenomena cannot be recognized by a human, it can only be seen. The whole world of our experience should be put in brackets. ... -
The Labyrinth of Mysticisms
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013) -
Pojęcie Boga w Pawła Florenskiego metafizyce wszechjedności
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)Pavel Florensky is well-know Russian religious philosopher, famous above all for his works on orthodox icon, though his thought is considerably more extensive as it contains original reflections on theology, philosophy, ... -
Uciekinierzy z Aten. Rosyjska filozofia XIX i XX wieku wobec 'niepoznawalności Boga'
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)When we analyze the turn of the XXth and XIXth century in the Russian philosophy we often use the term „silver age” to emphasize its rapid development during that time. It is well know that the Orthodox Church with its ... -
Znany – nieznany Bóg. Uwagi na temat rozwoju doktryny niepoznawalności Boga u chrześcijańskich autorów od II do VI wieku
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)The Fathers of the Church from the beginning of the Christian thought were under a strong influence of the Greek philosophy which was in this time understood mainly as the path to unity with the Supreme Being. Christian ... -
Doświadczenie mistyczne w opowiadaniach Alef i Pismo boga Jorge Luisa Borgesa
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)In my paper I undertake an analysis of chosen short stories of Jorge Luis Borges in which the problem of mysticism occupies an important place. I claim that Borges, whose works are known for covering philosophical issues ... -
Sofia – Mądrość Boża. Przymiot, energia czy odrębna osoba Boska w teologii Kościoła wschodniego (do XV w.)
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)The representation of Sophia – personified God’s Wisdom, based on the text of old-testament Sapiental Books, took quite an important place in the spiritual culture of Byzantium. What should be noted is the Empire inhabitants’ ...