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dc.contributor.authorPokorski, Bartosz Kamil
dc.date.accessioned2018-10-01T09:43:43Z
dc.date.available2018-10-01T09:43:43Z
dc.date.issued2017
dc.identifier.issn0208-6107
dc.identifier.urihttp://hdl.handle.net/11089/25893
dc.description.abstractIn my paper I try to trace and understand the reasons for the birth of the 24/7 world as it is described by Johnatan Crary in his book 24/7 Late Capitalism and the Ends of Sleep. He proposes a grim vision of late capitalism in which sleep deprivation and the disintegration of public and private spaces will become a market necessity. My attempt to understand is supported on two other authors. First, Hannah Arendt provided me with an analysis of origins, transformations and somewhat present version of the relation of private and public spheres. Second, Fredrich Schiller delivered an interesting theory on the aesthetic ideal, art, beauty and human experience of beauty. These three analyzes stand as basis for my attempt to present a proposal to overcome the crisis described by Crary and the answer is related to the issue of aesthetic experience of street art in urban space.en_GB
dc.language.isoenen_GB
dc.publisherWydawnictwo Uniwersytetu Łódzkiegoen_GB
dc.relation.ispartofseriesActa Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica;30
dc.subjectHannah Arendten_GB
dc.subjectJonathan Craryen_GB
dc.subjectFriedrich Schilleren_GB
dc.subjectlate capitalismen_GB
dc.subject24/7 worlden_GB
dc.subjectprivate and public spheresen_GB
dc.subjectexperienceen_GB
dc.subjectrepetitionen_GB
dc.subjecturban spaceen_GB
dc.subjectstreet art.en_GB
dc.subjectend of sleepen_GB
dc.titleSleep in the City. Private Experience of Beauty and Its Urban Implicationsen_GB
dc.typeArticleen_GB
dc.rights.holder© Copyright by Authors, Łódź 2017; © Copyright for this edition by Uniwersytet Łódzki, Łódź 2017en_GB
dc.page.number[121]-144
dc.contributor.authorAffiliationUniversity of Łódź, Institute of Philosophy, ul. Lindleya 3/5, 90-131 Łódź
dc.identifier.eissn2353-9631
dc.referencesAdorno, Theodor W. and Horkheimer, Max. Dialectic of Enlightenment: Philosophical Fragments. Stanford: Stanford University Press 2002.en_GB
dc.referencesArendt, Hannah. The Human Condition. Chicago: University of Chicago 1998.en_GB
dc.referencesChmielewska, Katarzyna. “Podmiot jako utopia estetyczna ‘Listy o estetycznym wychowaniu człowieka’ Friedricha Schillera a ‘Dziennik’ Witolda Gombrowicza,” Pamiętnik Literacki XCV (2004), 7–20.en_GB
dc.referencesCrary, Jonathan. 24/7: Late Capitalism and the Ends of Sleep. London: Verso 2013.en_GB
dc.referencesJay, Martin. Songs of experience: modern American and European variations on a universal theme. Berkeley and Los Angeles: University of California Press 2005.en_GB
dc.referencesPańkow, Marcin. Hegel i pozór. Źródła i przedmiot dialektyki spekulatywnej. Warszawa: PWN 2014.en_GB
dc.referencesProkopiuk, Jerzy. “Utopia i profecja, czyli dwie dusze Fryderyka Schillera.” In Schiller, Fredrich. Listy o estetycznym wychowaniu człowieka i inne rozprawy. Translated by Irena Krońska and Jerzy Prokopiuk. Warszawa: Czytelnik 1972.en_GB
dc.referencesSchiller, Friedrich. “What is, and to what end do we study, Universal History?” In Friedrich Schiller, Poet of Freedom. Vol. II, edited by Helga Zepp LaRouche. Washington, D. C.: Schiller Institute 1988.en_GB
dc.referencesSchiller, Friedrich. Aesthetical and Philosophical Essays. Vol. I. Boston: Francis A. Niccolls Co. 1902.en_GB
dc.referencesWertz, William F. Jr. “A Reader's Guide to Schiller's ‘Letters on the Aesthetical Education of Man’.” Fidelio vol. 14, no. 1–2, Spring–Summer (2005), 80–104.en_GB
dc.contributor.authorEmailbkpokor@o2.pl
dc.identifier.doi10.18778/0208-6107.30.09


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